341 



One's self, sbitl. To amuse out's self, sLitl-ba'-batl. I'o male iq) one's viincl, sbitl iia- 



cbub. 

 07ice {one time), uV.ba'-bokb. Once on a lime, sec ^^Formcrlu". 

 Only, but, except, dai, dai-ai', die'. No one hwws but I, bwe'kwi gwfit a said-bn dai ai 



et'-sa. Tbere seems to be uo couueotiou ot ideas between tbis aud din,2)rcscnlh/. 

 Open, to, o-guk, guk-kot'-sid-dub; guksbids (imp.), (yjcn; as guk, us-guk, o;jcti (adj.); 



o-gukkub, ^o clear up {as the xveather); .s'guk-kil, daylight; as-gnkkel, smma/mhi/, 



bright ; gukb-bed, to untie, unstring {as a bow), loosen as a dress. See uuder 



''Mouth'\ 

 Opinion. See ^'■Ileart ". 

 Order, command, odab, ot-bu-de'-kwid. 

 Other. Siee ^'Bifferent^\ 

 Out, out doors, outside, sbal-bekbw, sbal be' ukb. Go out, be'-wil tu sbal-bekbw. To go 



o%(t, o-sbed-zul. 

 Outlet of a river, e'lot-sid. 

 Overjluic, to, ojats'. 



P. 



Faddlc, bobt; bek bobt, oar (bek, big); bob ti, the ash {paddlcicood); bo-bobt-ti-kotl, 

 ventral and side Jins (fjish. 



Fant,2>anting, us-ge kwakbl, sop sop (by onoma). 



Fantaloons, je-laiii-tseii, yel-Ui'-bit sbed. 



Pa2)er, writing-, q. v. (tigured or spotted, see '■'■Embroider^). 



Part of anything, il-bwuti, from o-bwutl, to break or separate. 



Past sign, V, to, tu. Tbe idea of past, wbellier in connection witb tbe verb, adverb, or 

 otber words, is conveyed by tbis i)refix, wbicb, bowever, wben combined witb pro- 

 nouns, undergoes various modifications, sucb as tuts, stuts, &c. 0-yai-us, to work; 

 tuyai-us, he worked ; o bi'bit, ?o see; ta-'sbi-la-bitsbid, /sait'; ookb, <o</o; stiUs 

 cos, 7 u-ent; to-tlakb, asblut-lakb, last night; to datl-dat, yesterday; tusa'-go, 

 tu-sak, of old, old. In some cases, tbe past sign is idiomatically transferred from 

 tbe governing verb to a succeeding one; as, I have done eating, o-bo'-yo tits-utld. 

 Tu also appears as a prefix to certain nouns; as, tusbudsb, a liar ; tiis-kaddub, a 

 strumpet; tus-ka'-da, a thiif; tutstab, goods; tu-dad-cbo, one [man\; tfits'-Ie'- 

 bwal-li, three [men] ; but its meaning in tbis connection is not explained. 



Peo2)le {homines), at'-siltel' mu, at'sil-tel-bu, i. e., Indians. Tbe word is used in tbe 

 plural as regards persons, but tbere is also a plural form,.ats'etsil-tel' mu. 



Tbe word people, in the sense of a class, or as a race or tribe, is conveyed by 

 tbe suBix misb, variously modified into m'sb, bisb, or bsb ; ex., Swulcbfibsb, j;eo7>/e 

 living on the seashore, from bwultsb, the sea ; Stak ta misb, Skaibwa'niisb (com- 

 monly written Skywamisb), 2)coj;/c tiring inland, from tak or stak aud skaikb, 

 inland; Sto'-lnk-bwa-Tuisb (usually spelt Stiligwamisb), river-people, from sto'-lukw, 

 a river (tbese last are names of tribes living back from Paget Sound); Sama'- 

 misb, Sa-ba'-bisb, people living by hunting, from Sa'inena (Skagit), soobde (Nisk.), 

 a hunter, an appellation given witb some variation to bands in different localities. 

 It is apparently also tbe meaning of Swa'dabsb, tbe Niskwalli name for tbe 

 Klikatats and Yakamas. Tbe termination belongs to a very considerable number 

 of otber tribes, tbe signification of wbose names cannot be traced, or are merely 



