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Wr Nessa 2 ——=" Waar Garhi ta =D 
wa-hte’-da, v. 
used only in the negative. 
wa-lte’-da-ka, v. a. to dislike: 
to esteem good; 
« ) 
i. q. walitedasni. 
wa-hte’-da-Sni, v.a. to dislike, 
abominate—wahtewadasni, walite- 
wyjdapisni, waliteéidasni. 
wa-lhte’-ka, adj. bad: 1. q. wa- 
litesni. 
wa-hte’-sni, adj. 
wicked—mawalitesni. 
had, worthless, 
Wa-hun’=te-yia, uv  F- to tire 
one out 
wa-lu’-pa- ko-za,n. wing-flap- 
pers, i. @., fowls, domestic fowls. 
wa-hwa’-ke-éa, adj. T. mild, 
gentle: ¢ q. walibaka. 
wa-hwa/’-la, adj. T. gentle, mild: 
i gq. wahbaday. 
wa-hwa’-ya, adv. T. gently: 
i. q. walibaya. 
wa-liwa’-ye-la, adv. T. mildly, 
— gently: 7. g. walibaye dan. 
wa-i’-Ga-G&a, v. of idaga; to grow, 
produce. 
to cause to 
produce, to create—waiéaliwaya. 
that which 
wa-i/-Gah-ya, v. 4. 
wa-i’-Gah-ya-pi, n. 
is created. 
Wa-i’-éah-ye, n. the Creator. 
wa-i’-éi-a, v. of aia; to slander. 
T., waaia. 
slander. 
a tattler, a 
wa-i’-Gi-a-pl, 
wa-i-éi-e-s’a, Mn. 
slanderer. 
wa-i’-Gi-ha-ha, #. 
lent fellow; one who does evil to others, 
a jester, an inso- 
and laughs at the mischief he has done. | 
(i 503 
wa-i’-éi-ha-ha-pi, ”. isolence. 
wa-i’-Gi-wayn-@a-pi, ”. mutual 
inquiry. T., wiki¢iyungapi. See 
idiwaynga. 
wa-i’-éi-ya, v. of i¢iya; to assist, 
take one’s part; an advocate. T. 
wawiciya. See wawidiya. 
wa-i-éu, v. of iéu; to take—wai- 
wacu. 
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wa-i’-éu-éu-ka, n. a pilferer. 
wa-V-éu-éu-kte-éa, v. to de- 
sire to take, to covet; one who covets. 
T., waiéuéuktehéin. 
wa-i’-Gu-éu-pi-kte-ée-éin, 
n. covetousness. T., waiGuéupikte- 
éehéin. 
wa-i’-Gi-glu-hta-ta, v. T. to 
offer a sacrifice for one’s self. 
wa-i/-éi-hdu-§na, v._ reflex. of 
wayusna; to sacrifice one’s self; to 
let one’s self fall—wamiéihduéna. 
See waihdusna. 
wa -i-éi-hta-ni, v refiex. of wa- 
litani; fo sin against one’s self—wa- 
miéihtani. Norn. — See 
litani: To transgress any law or 
custom is to awalitani the law or 
custom, and the person so doing 
is said thereby to become awaiéi- 
litani: e. g, if he vows to dance 
the sun-dance and fails to do it, 
he awalitani’s the ‘custom of his 
people, and, having broken his 
in conse- 
quence he may expect to suffer 
some misfortune, as retribution for 
his offense; and then he is said to 
be wéahttani akipa. Hence to 
awaici- 
vow, is awai¢ilitani; 
