APP EN DX 
Of the notes and errata found in this Appendix all up to page 512 refer to Part 
I of this volume; the others pertain to Part II. 
9, 4. For ‘‘acithe” read ‘‘a¢ihe.” 
9, 14. For “ci?” read * ¢i?.” 
10, 8. The ¢ in “eb¢ega"” was inverted by mistake. 
10, 11. For “ ‘ica-biam4” read “ ‘i¢a-biama.” 
10, 16. For “ cifigé” read ‘ ¢ingé.” 
10, 18. For “na™a*xi¢a” read “ naa®xi¢a.” 
11, 4. For “ Gia®’¢a,” a possessive, read ‘“ Gia®¢a,” a dative of an¢a. 
11, notes, Ist sentence. Add “The Winter dwelt at a mountain in the far 
north.” 
20, 4. For “ ¢ié,” a form of ¢i, you, read * ¢i*é,” side. 
21, 14. For “ ;aicpaca+” read “ piepa¢a™+.” 
23, 8. yackahi should be rendered “ white oak tree.” 
23, 19. For “* widija"” read ‘‘ uwidija",” from ubija™. 
25, 2. For ‘when ye see me” read “on account of what you have done.” 
27, 11, et passim. For ‘ Wanaq¢i"” read “ Wana'’q¢i",” and make a like change in 
every derivative. ‘‘ Na” refers to fire, etc.; but “‘na®” to action of the feet, etc. 
27,13. For “in¢in’warji” read “ in¢i” wan¢aji.” 
28, 8. Render waseya® by “quick” instead of “ alive.” 
28, 14. For “ Mangei"i-gi” read ‘ Mang¢i™i-ga.” 
31, 19. For “made” read ‘“ kept.” 
32, 12. Render “ Egihe” by “downward beneath the surface.” 
33, 15. In “aka-cna"” the ‘‘e” should be inverted. 
36, 5. For “ gactanka” read “ gactankai.” 
38, title. The Omahas have a similar myth about the Raccoon (Miya) and the 
Coyote (Miyasi). 
40, 9. “ G¢iza-bi” read “ g¢iza-bi.” 
40, 14. The following may be substituted for the translation in the text: wactanka 
deceiving 
them 
eee 
43, 11. Change “ B/di” to “ B/di.” 
47, note on 48, 4. Change the second sentence so as to make it read thus: ‘ The 
Kansa (Yegdha) uses -be or -bi, and the Osage ((eydha), -de or -di, as a plural ending, 
where the Omaha and Ponka ((egiha) employ -i.” 
54, 6. For “ ¢exe-gayu” read “ ¢exigayu.” 
