Die Theogonie des Joh. Tzetzes. 151 



"Eoi? «yEvvS Tcig May/c? M, Tag AvTra? Koi tcv? ^ovovg, 



Avj&viv aal Tlovov y.cu Aiuiv, lyvv tovtw ;<at rclg 'OoKUg. 



avT'/i Tsipd Tvj? VEfe«? Xciovg, Nükto?, 'Eai^wv. 



TCV növTov Tou !7vy%[Dovcv'] Äs TSV Xucvg fJLcc&£ ysvcg. 

 125 TlovTog Tvcckiv (TviJ.iJ.i'^iig Tri rij yevva NvjjEa 



Koi Q(iviJ.avTa »cat ^coKvva, K-/itoü ts &vyaTspa. 



yr,uag 'S'/ipevg '^xeavov o^e Awgtöa. Trcu^a 



TTUTag TTSvT/iKovTa yevva ircd^ag, Tag N'/jpv)i''ba?, 



wv Tag itoKKag saTousv, }J^of^sv Ss Tag xpsiTTOvg. 

 HO avTai ^' £mv ijlsv Terraoeg, yvxDiuoi ^s Tolg -ariv, 



y\ 'Xix^iT^irv\ QsTtg te, ra?M&sta, ^ajuct^*), 



Tsu N>)a£w? d^eXcpog tovtov ^s ~a}av QavtJLag, 



y/juag 'HXeKT^av nal avTog 'ilx.Eavi^a y.omv, 



TrpujTr,v yevva ty^v loiSa, tvv TavTri Tag 'AoTTViag, 

 135 wv nKviTig ejTiv 'AeXKu) ßSTa TYfi 'V.KvrreTrfi. 



TotTog TOUTOU d^e}^(pag, tov ^opy.vva (rot Keyw, 



KjjTor (xiyeig tj? d^eÄcpri yevvu: jjlsv Tag ^opy.tdag, 



TYiv 'Evvvu) yal 'n£(ppri^w, yevva y.ai Tag Fopyovag, 



S&evu) aal Evava?^etav, ty^v Me&uTai' t£ toit/iv, 

 140 ^svov Ti Tegag iia\ aaivov sv(rag Tag TvevTe yogag- 



efg ydg v—y^p%ev o(p3'a?^iJiog Tcug döeX^ciig Tatg 6vo, 



Tri 'Ei'vuot' Kai Uecporj^oT, xal Toig Tcpyojiv «AAce* 



heoa Trag' ETspag ^t tov o^-S-aA/yiöv ?MßsZTa 



eß'KeTTev, CTav ri^eXe, yal —äXiv dire^i^ov. 

 1.(5 yvKvoei^eig jjlovoSovtoi ttXyiv r\Tav ai ^ogy.i^eg, 



ai ^e Fo^yoveg TTTB^wTal yai 8oayovTOT^i%ovTai. 



wv -/j To^yuiv ri Me^ovra, tyiv ye(pa^.r}v TiX'/i&elra 



ky TOV YleaTeuig toO Ajs; vlov ya\ TYjg Aava'/]g, 



wg v<TTe^ov -TrKaTVTegov hoZ}Jiev ~eo\ tovtov, 

 150 XgvTaooov ya\ llr^yaTav ey. tov Tga%v\Xov Tiy.Tei, 



av^puiT^ov TOV XovTaoaov, yj>v7ovv ypaTovvTa ^Kpog, 



'nnrov ^e ^r\ tov IlriyaTov, 'i-zirov eirTepüoixevov. 



av^owTTOv 8s TgiKB(pa?^ov yevva tov Fviovovyiv 



TYfi yiebovy^g cvTog Tralg, ov ei~ov, b XgvTaujg, 

 155 ly -SvyaTgog 'Qyeavov, TYjg KaX?Mgo-/ig Keyw, 



