Die Theogonie des Joh. Tzetzes. 16L) 



»1 %a^iv ar£tcr)UaTO? Kai yeKwTog iXByaXov, 



ßcuT^ag Kat irctT'^ria yoccfwv yucl rag Kcvodg tüüv. 



TTDog OS Tag y.ogag yeygacpüog Kai roiig dvetooTigovg 



ypacpu) T/iv %a'kKoiJ.viav Ka\ to KaiJ.ovT^ov?^iT^iv. 

 755 rolg ß^zcpvXXioig yey^acpwg y^äcpoo iJ.ajj.iJ.a Tara re. 



Kai nXarwv o (piko<7o<pog cvtu) (py\Ti tzcv ypacpwv 



"Kai (5>i eXsyov jwot KaXaZ TraToog KoXog vlog." 



'Agtg-0(pav/]g M (pvjO'iv TraXiv iv raig vefeXaig 



'Vu (uiv iJLot eAe^e? juajujuai», eyui ^' agrcv e^i^ovv 

 760 Et Se KaKav fxoi E^E^ag, i'^yayov av e^w." 



AiT'Xiiv/'i Ayiixot^ewi te AvTiav fJi.aS'oiTE \J.ci 



Kai TvavTag aXAou? rovg cocpovg, o\ %gu)VTai ttcv TotcvTwg, 



d)v TTE^ Tvyxavw ^»jAwr»]?, Travrt 7rgoT(pogojg ygacpwv, 



(Tccpolg fJLSv aTtaTi (Tocpa, ixa(pv\ & toi? ccTGcpoig, 

 765 Kai Tolg ßavaviToig ßdvavja Kai waci KaT u^iav, 



Kai ^kvSyiv XKV^aig Evgoig jjle, AarTvov raig AuTivoig, 



Kai TTaTiv oKXoig eS'vetiv wg Eva yEvzvg tovtwv. 



Kai IfKV^'f^v äxXT7a^ofj.Evog ovtw irgoü-ayogEvw 



{y.aXviiXEaa (rov, av-B'EVTOia jwou* KuXr^XEga <tov, avS'EVTa ßov) 

 770 a'a?M fjLaXEK dXTy\ caXd fJ-aXEK. 



TOI? XlEQTaig TraXiv ll£g(TiKU)g ovru) TrpoijayooEVw 



(KaX-t^fjLsga (Tov, d^E?^(p£- tcv VTraysig; ttoSev ei, <piXE',) 



duayy/iig Kagovirag^a. %aTd^ag yjxpavTarvi. 



T'2 Äe AaTivti) Trgo(r(pu)vw Kard Aarlvwv yXw(T<Tav 

 775 {KoXwg YiX^Eg, ai/^EVTa jxov KaXiJüg Y\X&£g, d^EX(piv) 



ßivE ßsvEg-i, ^o/xivf ßivE ßsvig-i, (padrEo. 



kÖij.cSo, (podrEO, ßsvEJTi iv irrav T^tßiTdrE;x; 



y.cii a7-\oi ttoAAo: utI'/jh r,a-C(u Sia\i;<T!/jv buccpopwv. äXX' lyaj TTu^Lx^f^ct tuvtcc wg nvUKps'f.y. 



Philos.-histor. Kl. 1840. 



