124 Records of the S.A. Museum 



which jutted out into the lake. The Toa represents the hillock, and the red 

 dots on it. scrub. 



70. WULPUNUNI (Tirari Tribe). To the flax plain. The Toa repre- 

 sents the i)lain, which is overgrown with flax bushes (yellow and white spots), 

 and at the head of it is a tuft of the prepared fibre. Here the Muramura, 

 Yikaura, ])re])ared flax from the bushes. 



71. KATARUNKANGAMANI (Wonkanguru Tribe). To where the 

 white cockatoos sit. The Toa represents a branch of Cooper's Creek, where 

 the Muramura, Kuruljuruna, once camped. There he saw a number of wdiite 

 cockatoos sitting (white dots), for which reason feathers of this bird are 

 attached to the Toa. 



72. DIKULUWORANI (Ngamani Tribe). To the place of the cane- 

 grass (Dikulu). The Muramura, Ngandawarana, once finding the plain over- 

 grown with this grass, so named it. The white head represents the- plain, and 

 the yellow dots the clumps of cane-grass. The two projections denote hills 

 of red coloured earth which encroach on the chalky plain. 



7i. KIRRAMANDRANI (Diari Tribe). To the finely curved boome- 

 rang. The TLia rejiresents a ].)lain, in the middle of which is a waterhole (black 

 patch) surrounded by trees (white dots). Here the Murramura, Pirnawa- 

 rankana, finished making a boomerang which had a beautiful curve. 



74. PARAKAMARALYINI (Diari Tribe). To the red slope. So 

 called because here the Muramura, Darana, noticed an incline of red earth. 



75. KAPITAPIRNARUWULANI (Diari Tribe). To the two male 

 Kapitas (Rabbit-bandicoot, TJiylacomys lagotis). So named because the Mura- 

 mura, Nurawordubununa, once came to this place and saw two Kapitas. The Toa 

 represents the head of the animal. 



76. PAYAWORLANI (Ngamani Tribe). T<. the bird's nest. The Toa 

 represents a nest made of mud \\hich the Muramura, Piritintina, once saw 

 there in a tree. As he had ne^•er seen the like, it appeared to him so unusual 

 that he named the place after it. 



77. PARLANKARANI. The meaning of this word is unfit for expres- 

 sion. The Toa represents a bush-clad hill where once sat the Muramura, Mar- 

 dubudatupura, with the Mankara-worana, that is with girls whose souls are 

 now believed to be the Pleiades. 



78. WIRKARIPUDLANI (Wonkanguru Tribe). To the two water- 

 courses. So named by the Muramura, Godagodana. The yellow ground of the 

 Toa represents a plain with soil of that colour, and the black sinuous band 

 two watercourses which join on the plain. The white knol) studded with red 

 dots indicates that the upper end of the plain is beset with small stones. 



