130 Records of- the S.A. Museum 



tacle into which she put the seeds she had collected. Such a l)o\vl is repre- 

 sented by the piece of bark at the head of the Toa, and the tree from which 

 the bark was taken is said to exist to this da}'. 



117. MINDRINGAPANI (Diari Tribe), To the place where Mindri 

 bush stands in the water. 1"he white of the head of the Toa represents a 

 plain, and the black band below, a waterhole in which Mindri grows, a bunch 

 (if this i)lant l)eing aflixed. The yellow rings mean sand, and the white and 

 red bands soil <A these colours. Named by the Aluramura, Kirrapajirka. 



118. KULUWAMULURANI (Diari Tribe). To the little Kuluwa 

 bushes. The white head represents a plain with watercourses (red bands) 

 which the Muramura, Yelkabalubaluna, found overgrown with these bushes. 

 Hence the tuft of Kuluwa twigs at the top. 



119. DITJILUNI (Diari Tribe). To the stars. The white head of the 

 Toa represents a waterhole in which, \\hen drinking one evening, the Mura- 

 mura, Godagodana, saw reflections nf the stars, wdiich are denoted by the red 

 spots. The white band below the head is another waterhole. 



120. KANTJALURANI (Diari Tribe). To the big stones. The white 

 head represents a hill on the Cooper covered with large stones, and the two 

 red bands on the stem signify hollows with banks of red soil. Name of thf 

 Muramura who discovered the place not known. 



121. (Name and details not known.) 



122. YUKARANI (Tirari Tribe). To the spring. Here the ^iluramura. 

 i'atjalina, once disco\ered two springs and, on account of the excellence of the 

 water, he camped there with his attendants. The twin points of the Toa 

 represent the two springs, the water from which runs down into a waterhole 

 (black). The white, yellow, and red bands indicate the differently coloured 

 sands which have been washed up on the banks. 



123. NGARUMADLINTJANI. T,, the worthless emu feathers. The 

 white of the Toa represents a flat l)etween sandhills (red) where water collects. 

 Here the Muramura, Worawakuna, stayed for some time, and when two 

 women asked him for emu feathers he gave them an inferior sort. This sug- 

 gested the name for the place and, in accordance, emu feathers of inferior 

 quality are affixed to the Toa. 



124. KANJALURANI (Tirari Tribe). To the place of little sharp 

 stones. The knob of the Toa represents a sandhill overgrown with bushes 

 (red and yellow spots) that projects into Cooper's Creek. The black, vertical 

 l^and denotes the Creek itself which is bordered by gum trees (white spots). 

 The Muramura, Turupillana, here, found the banks of the Cooper bestrewn 

 with small stones. 



