1341 Records of the S.A. Museum 



147. KARLAKARLANI. To the rush plain. So named because when 

 the filuramura, Pirnaworankana, came tn the plain he found it overgrown with 

 these plants. The white ground of the head of the Toa represents the plain, 

 and the red spots cluni]-is of rushes. ,\ bunch of rush heads is attached. 

 ., . 148.. KALYUMARUNI (Yauraworka Tribe). To the Kalyu plain. So 

 n-amed because the Murainura, Nurawordubuna, found it overgrown with these 

 bushes, a bunch of which is affixed to the Toa. 



149. KULUWANTANI (Diari Tribe). To the Kuluwa flat. So named 

 by. the Muramura, Pintanganina, because the flat was covered with Kuluwa 

 busihes ( Needle bush, a species of Hakca ) a hunch of which is affixed to the Toa.- 

 (This species of Hakca is one of the plants from whose roots a supply of water can 

 be. obtained in seasons of drought.) 



150. PALPALITANTAMALINANI (Tirari Tribe). To where they 

 quarrelled on the Paljia hush plain. Here the two Muramuras, Billipilpana 

 and Kaparaniwirina. quarrelled. Twigs of the Palpa bush are affixed to the Toa, 

 and the red figures below denote two waterholes. 



151. WORALAMANKUNANI (Wonkanguru Tribe). To the place 

 where side roots grow from the main root of the Worala plant. Worala roots 

 are eaten, and when the Aluramura, Patjalina, once dug up these plants from 

 the plain, he found. the appearance mentioned. The Toa represents the plain 

 traversed by watercourses (red and yellow stripes), and twigs of the plant are 

 attached. 



152. KIRRAWORDUNI (Diari Tribe). To the short boomerang (kirra ). 

 Here the JMuramura, Yelkalialubaluna, killed his son with a wea]:)on of this 

 sort, which the Toa represents. It also represents a bend in the Cooper, the 

 white stripes denoting water channels in the river bed. 



153. NGAPANGANDRINI (Diari Tribe). To the mother of water- 

 holes, :i.c.. to the biggest waterhole. .So named by the AluranuuM. Darana. 

 because it was the largest waterhole he had e\'er seen. In kneeling to get a 

 drink, Darana pressed his hand upon a stone, the im|irint of which is said to 

 remain to this day. l''or this reason the Toa has the form of a hand. 



154. MURAMURATIDNANI (Diari Tribe). To the foot of the Mura- 

 mura. So named because the Muramura. Darana, trod on a stone on \\hich 

 the imjiress i.^f his foot is said to remain to this day. 



155. MANKAMANKARAWORANI (Diari Tribe). To the young girl. 

 The Tiia represents the Inist of a y(Tung girl — the maid of the female Mura- 

 mura, W'ittimarkani, whu, after a heavy rain, bathed in a waterhole, and saw 

 ill its shape a resemblance to the form i.if the girl. Hence the name. The wliit-e 



