I5e Records of the S.A. Museum 



164. TIDAPIRNAYAWAKANI (Wonkanguru Tribe). To the large 

 and small projections. The red part of the Toa represents an elevated plateau 

 tapering towards the two ends, from which project a large and a small stony 

 hill (black). Noticing these formations the Muramura, Pataramuruna, gave 

 the name Tidapirna to the larger hill, while the smaller he called Tidawaka. 

 Tida means constriction. 



163. WONAWARUNI (Diari Tribe). To the Wonawa mushroom. The 

 white stem denotes a waterhnle. and the red band a creek: at the top is a 

 representation of a mushroom of the kind named. Here the Muramura, 

 Kirlawilina, found many of these fungi, and so named the place. 



166. KUNYANI (Diari Tribe). To the pointed sticks. Kunya are 

 pointed sticks of various kinds used as awls or needles, and for other purposes. 

 The two arms of the Toa represent such sticks, and the head denotes a plain 

 scored by watercourses (red marks). Here, with such a stick, the Muramura, 

 Godagodana, mended his net bag (Ijilli), and named the ])lace accordingly. 



167. KAPARAMARANI (Diari Tribe). To the roots like fingers. The 

 Muramura, Darana, (jnce noticed hdw, on an arm of Cooper's Creek which 

 entered Kaparamara Lake, the roots of the trees had grown out like the 

 outstretched fingers of an opened hand. The white of the head of the Toa 

 represents the lake, and the red projection the branch of Cooper's Creek which 

 runs into it. 



168. PAYAMOKUNI (Diari Tribe). To the bird's bone. So named 

 because the Muramura. Mankaraworana, once used a bird's bone for piercing 

 the partition between the nostrils. This act is symbolized by the bone trans- 

 fixing the head of the Toa. The white knob denotes a idain where the event 

 occurred. 



169. KAPITAKUNI (Diari Tribe). To the Kapita holes. The Toa 

 represents the head of a Kapita ( Raliljit Bandicoot, Th\lacoiii\s lagotis). So 

 named because the Muramura. Wilarawulana. once came here and found many 

 holes of this animal. 



170. TJAKULANI (Diari Tribe). To Tjakula Hill. This hill has the 

 shape of a dog's head, which the top of the Toa represents. Upon this hill 

 stood the Muramura, I'intanganina, whose dog, Tjakula, ran down to an 

 adjoining waterhole to drink. 



171. DIYAKAPARANI (Diari Tribe). To the ])lace where the lateral 

 roots b'ranch out from the main root. The white of the head represents a 

 place on Cooper's Creek where the earth had been vyashed from the roots of the 



