140 Records of the S.A. Museum 



195. KUDNAMPIRATJURUNI (Yauraworka Tribe). To the Kiid- 

 nampira plain. So nanicrl l)ecausc, on this jilain, the Muramura, Wontamalina, 

 found much of this bush, a launch of which is affixed. 



196. KALKUKULNUNI (Diari Tribe). To the single rush stem. So 

 named because, on a small flat amongst the sandhills, represented by the white 

 part of the Toa, the Muramura, W'irrakidnina, once saw a single rush stem 

 growing. A launch of rush stems is attached. 



197. KAWOLKALANI (Yauraworka Tribe). To what belongs to the 

 crow. Here the Muramura, W'arlatana, once found a kind of plant, a bimch 

 of which is affixed to the Toa. Finding the plant inedible, he exclaimed, 

 "Kawolkala !", meaning "this belongs to the crow." The white represents a 

 washed-out hole in the course of Cooper's Creek, and the red denotes the creek 

 itself. 



198. MARDALBURUNI (Pillatapa Tribe). To the place bestrewn with 

 small stones. The white head represents a waterhole, on the bank of which 

 the female Muramura, W'ittimarkani, once found many small stones that hurt 

 her feet. A piece of stone is accordingly affixed to the Toa, and the two red 

 bands denote watercourses entering the waterhole. 



199. Name and details not known. 



200. MURAMURA WINTIWORANI (Diari Tribe). To the place 

 where the pubic hair of a Muramura was jnilled out and thrown away. Here 

 the Muramura, Tjeluwarina, was wounded b}' iither Muramuras, and so that 

 the blood should not clot in the hair it was pulled out and thrown away. The 

 Toa represents a limestone plain on which this occurrence is said to have taken 

 place, and a tuft of hair is attached to the to]D. 



201. KURIWOKARIBANANI (Diari Tribe). To where they cracked 

 the mussels. Here, on a plain (white) with two watercourses (red bands), 

 the female Muramura, Narimalperini, once sat with her children. She had a 

 quantity of mu'ssels in her net bag (billi). which the children cracked. A 

 mussel shell is attached. 



202. MALKAKIRRAWULANI (Diari Tribe). To the place where 

 thev made boomerangs (kirra) out (jf Malka wood. So named because, here, 

 on a plain (white) the two Muramuras, Turipuwulana, made boomerangs for 

 themselves out of this wood. The red, horizontal arm denotes a sandhill rising 

 from the jjlain. 



203. PULAWARUNUNI (Diari Tribe). Tu the white stone chisel. The 

 Toa represents a limestone plain where the Muramura, Yelkabalubaluna, once 

 found stone chisels, a representation of which is affixed to the head. 



