vlu ADVERTISEMENT. 



Menu. Moses. 



To devotion, fpeech, lights ; the greater light 

 &c. for he willed the exift- to rule the day, and the 

 of all created things, lefTer light to rule the 

 (ib. 25.) night. (Gen. i. 14, l6. 



fee alfo chap. ii. 10, 11, 

 13, 14. & aliis locis.) 



For the fake of diftin- IfthoudoeftwelI ? fhaIt 

 guifhing actions, He made thou not be accepted ? 

 a total difference between and if thou doeft not well, 

 right and wrong, (ib. 26.) fin lieth at the door. (ib. 



iv. 7. fee alfo chap. ii. 

 16, 17.) 



— Havingdivided hisown God created man in his 

 fubftance, the mighty Power own image ; in the image 

 became half male, half fe- of God created he him ; 

 male. (ib. 32.) male and female created 



he them. (ib. i. 27.) 



He, whofe powers are in- 

 comprehenfible, having cre- 

 ated this univerfe, 



was again abforbed in the 

 Spirit, changing the time 

 cf energy for the time of re- 

 fofe. (ib. 50.) 



Thus the heavens and 

 the earth were finifhcd, 

 and all the hofr. of them. 

 And on the feventh day 

 God ended his work ; — 

 and refted on the feventh 

 day from all his work, 

 (ib. ii. 1, 2.) 



Thus the accounts of Moses and the Hindu 

 Scriptures concerning the creation may be eafily 

 reconciled to each other. But it is not our inten- 

 tion to fupport the Hindu writings in preference 

 to the Hebrew Pentateuch ; all we deiire is, that 

 truth may be invefligated, and that error may be 

 exploded. There are many perfons, no doubt in 

 the Eail better acquainted with the antiquity of 



the 



