$$ ENUMERATION OF 



4. Mdhijhya is the foil of a C/hatriya by a woman 

 of the Vaifya tribe. His profefiion is mulic, aftrono- 

 my, and attendance on cattle. 



5. Ugra was born of a <SWnz woman by a man of 

 the military clafs. His profeffion, according to Menu, 

 is killing or confining fuch animals as live in holes : 

 but, according to the ¥ antra, he is an encomiafr. or 

 bard. The fame origin is attributed to the Ndpita ( 1 ) 

 or barber ; and to the Mandaca, or confectioner. In 

 the <? antra, the Ndpita is faid to be born of a Cuverlna 

 woman by a man of the Patticdra clafs. 



6. Car ana (2) from a Vaifya, by a woman of the 

 Sudra clafs, is an attendant on princes, or fecretary. 

 The appellation of Cay aft* ha (3) is in general consi- 

 dered as fynonimous with Carana ; and accordingly 

 the Carana tribe commonly affumes the name of Cd~ 

 y aft* ha : but the Cay aft* has of Bengal have pretentions 

 to be confidered as true Sudras, which xhtjdtimdld feems 

 to authorize ; for the origin of the Cay aft* ha is there 

 mentioned, before thefubject of mixed tribes is intro- 

 duced, immediately after defcribing the Gbpa as a true 

 Sudra. 



One, named Bhiitldatta, was noticed for his do- 

 meftic affiduity, (4;) therefore the rank of Cay aft' ha 

 was by Brahman as afligned to him. From him fprung 

 three fons, Chitrdngada, Chitrajena, and Chitrdgupta: 

 they were employed in attendance on princes. 



The D y herma-purdna afligns the fame origin to the 

 Vambutt, or beetle-feller, and to the Tanlica, or are- 

 ca-fcller, as to the Carana. 



The 



(1) Vulgarly, Naya,orNai. (2) Vulgarly, Car an. (3) Vul- 

 garly, C . (4] Literally, Slaying at kamt, [Caiy fanjlhitah,) 

 whence the ethnology of Cayafilia. 



