TEHZEEB UL MANTIK. ] 0$) 



several individuals are incKided with a limitation, 

 such as the wisdom of God. 



Having ascertained the distinction between univer- 

 sal and particular ideas, then know that there are 

 established, among universal ideas, the four follow- 

 ing relations : 1. The relation of disagreement ; 2. 

 The relation of agreement ; 3. Relation between the 

 general and particular idea in one way ; 4. The rela- 

 tion of the general and particular idea in no way. 



1 . The relation of contrariety or disagreement is 

 that in which there is a general repugnance on both 

 sides as between man and stone, which do not reci- 

 procate or correspond in any point ; this relation lo- 

 gicians call contrariety, and the two general ideas 

 with regard to each other contraries. 



2. The relation of agreement is that in which there 

 is a perfect reciprocity and agreement, for example 

 "man" and "an animal endowed with speech;" 

 For where there is a man, there also is an animal en- 

 dowed with speech. This is called the relation of 

 agreement ; and the general terms are called cor- 



; fespondent or reciprocal. 



3. In the relation called Amom Chisoos MufUc}, 

 the sense of the general idea is corresponding or reci- 

 procal only in one way; and not in the other; for 

 cxam.ple " man," " and living animal," where t|>?re 

 I's a man there is of course a living animal. But the 

 reverse of this is not necessary. 1 his relation is called 

 Amom Chisoos MutTick^ and both terms opposed to 

 each other Amom Chisoos MutJick. 



4. And the relation of Amom Chisoos min nvoj^h is 

 that in which there is no reciprocation between the 

 terms in any way ; such as " animal" and " black-* 



