TEHZEEB UL MANTIK. Hi 



ness ;" For sometimes there • an animal without 

 blackness, and sometimes blackness without an ani- 

 mal, This is called Amom Chisoos m'mwojeh, and the 

 terms in relation to each other jimom Chisoos niin 

 wojSh, 



The result is this, that in the frst, the basis of- 

 the universal is d'lsjuyiction on both sides; In the se- 

 cond^ the basis of the universal is co7ijunctton\ In the. 

 thirds the basis of the universal is conjunction on one. 

 side, and disjunction on the other ; and in xht foicrth ^ 

 there is on both sides, in certain points disjunction 

 and certain points cofijwiction. 



Let it also be remembered that sometimes the 

 term Juzzi is used for Achuz. a portion, that is to 

 say that whatever is ranked under a general idea is 

 called Juzzi. But the first, viz. Achuz, is called a 

 real portion, and the second Juzzi tzaufi, that is. a 

 related part. According to this rule, therefore, man 

 with regard to animal is a related part ; and animal 

 is a part with regard to Jism naumi or body defined ; 

 and body defined is a related part with regard to body 

 in general, accordingly whatever is arranged under 

 a general idea may be called Juzzi izaufi, or a related 

 part. 



