OR SACRED WRITINGS OF THE HINPUS. 42/ 



duced from eggs, or borne in wombs, or origin- 

 ating in hot moisture*, or springing from plants; 

 whether horses, or kine, or men, or elephants, 

 whatever lives, and walks or tlics, or wliatever is 

 immovable [as herbs and trees] : all that is the 

 eye of intelligence. On intellect [every thing] is 

 founded: the world is the eye of intelkxt; and 

 intellect is its foundation. Intelligence is(Bi'ahme) 

 the great one. 



' By this [intuitively] intelligent son!, that sage 

 ascended from the present world to the blissful 

 region of heaven ; and, obtaining all his wishes, 

 became immortal. He became immortal. 



§ VII. ' May my speech be founded on under- 

 standing: and my mind be attentive to my utter-^ 

 ance. Be thou manifested to me, O self manifested 

 [intellect]! For my sake [O speech and mind!] ap- 

 proach this /'(^V/c/. May what I have- heard, be 

 unforgotten : day and night may I behold this, 

 which I have studied. Let me think the reality : 

 let me speak the truth. May it preserve me; may 

 it preserve the teacher : me may it preserve : the 

 teacher may it preserve ; the teacher may it pre- 

 serve; may it preserve the teacher f.' 



On the C'aushi'taci'. 



Another Upanishad of this I'eda, appertaining 

 to a particular S ucha of it, is named from that, 



* Verniiu and iiiietls are supposed to be generated from hot 

 moisture. 



t This, like ether pra\ors, is denoniiuuled a inantra ; though 

 it be tlie couclubiou of uu Upaimhad. 



