Gatschet.] 492 {April 5, 
“my old man,’’ and so do others in speaking to them. Uncle of my uncle 
nebua naribama, nebua nebemima. Aunt on the father’s side, nibe; on the 
mother’s, ésale; my aunt nibina, and when on the mothers’ side zsalena. 
After the mother’s death her child calls the uncle no longer nebena, but 
by the term grandfather, dfora, which is then also bestowed on the father. 
After the father’s death the child calls the aunt, on father’s and on mo- 
ther’s side, nibira, the name of the grandmother. In this manner, a per- 
son ignoring the death of either parcnt, often understands that the grand- 
parent is spoken of instead of the person that is meant. 
Father-in-law, or mother-in-law : ano nasimita; together they are called 
ano nasimitachique. Son-in-law nusi; my son-in-law nasina, thy son-in- 
law nasiye, his son-in-law nasimima ; our son-in-law nasinica, our sons- 
in-law nasimile carema, your son-in-law nasaye, your sons-in-law nasiyage, 
their son-in-law nasimitilama ; daughter-in-law nubo; father-in-law or 
mother-in-law ano nasimitama. 
Should the father die, the child ceases to call the mother by her proper 
name of /sona, but calls her grandmother nébira, and if the mother die, 
the child calls the father no longer ztina, but grandfather, ztora, and the 
uncle on the father’s side it also calls ‘tora. On the death of the husband, 
wife, or of a relative, the parent calls the children piliqua, and they among 
themselves cease to call each other as formerly, but say piliqgua or hiosa. 
The sons of brother and of sister call the children of their uncle quiena, 
and his children call those of his sister ama, egeta or aruqui, the term for 
second cousins, who are also called cousins, gisotimd. 
TERMS OF RELATIONSHIP USED BY MALES ONLY. 
(First Catechism, first pages of sheet H.) 
My child (son or daughter) ‘giena; my elder child giena miso; inter- 
mediate child pacanogua; my younger child guyunima; last child yubua- 
coli, my last-born child guiani cocoma,; the very last child (el hijo, la hija 
que sale a las hezes) dstcora, tsinahoma. 
For all this another mode of expression exists, that is more used in the 
interior, as follows : 
My son, whono vireo; my daughter, akono nia; my elder son, ahono viro 
misoma; my elder daughter, ahono nix misona; my intermediate son, 
ahono viro pacanoqua,; my intermediate daughter, ahono nia pacanoqua ; 
my younger daughter, ahono niu quianimu,; my last son, ahono viro tubua- 
coli, or: ahono viro quiani cocoma; my last daughter, ahono nia tubua- 
coli, or: uhono nia quiani cocoma; my very last son, ahono viro isicora, 
ahono chirico, ahono chirico isinahoma. 
Daughter-in-law (this is used by both sexes) nubuo; my daughter-in- 
law nubiona; she calls her father and mother-in-law nubwomitana, or : 
ninubemitama. Brother-in-law yame, in the Timuqua province they say : 
