PIL, 
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“ Omnes res create sunt divine sapientiz et potentiz testes, divitie felicitatis 
humane :—ex harum usu donitas Creatoris; ex pulchritudine sapientia Domini; 
ex ceconomia in conservatione, proportione, renovatione, potentia majestatis 
elucet. Harum itaque indagatio ab hominibus sibi relictis semper ust WJ 4 
a veré eruditis et sapientibus semper exculta; malé doctis et barbaris semiper 
inimica fuit.”—Linnaus. xs : 
‘Quel que soit le principé de la vie animale, il ne faut qu’ouvrir les owe pour 
voir qu’elle est le chef-d’ceuvre de la Toute-puissance, et le but auquel se rappor- 
tent toutes ses opér year ’—Brucxner, Théorie du Systéme Animal, Leyden,- 
1767. 
seach nyaiph pe caivay Metter hs The sylvan powers See 
Obey our summons; from their deepest dells 
The Dryads come, and throw their, garlands wild 
And odorous branches at our feet; the Nymphs 
That press with nimble step the mountain-thyme _ 
And purple heath-flower come not empty-handed, 
But scatter round ten thousand forms minute 
Of velvet moss or lichen, torn from rock 
Or rifted oak or cavern deep: the Naiads too + 
Quit their loved native stream, from whose smooth face 
They crop the lily, and each sedge and rush 
That drinks the rippling tide: the frozen poles, 
Where peril waits the bold adventurer’s tread, 
The burning sands of Borneo and Cayenne, 
All, all to us unlock their secret stores 
And pay their cheerful tribute. 
_ J. Tayuor, Norwich, 1818, 
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ALERE { FLAMMAM. 
