16 CHAMBERLIN— PLACE AND PERSONAL NAMES [January 3, 



is the Gosiute name of a stream in the Deep Creek Valley and 

 of the adjacent region. 

 Ai'go-re-a. An old man recently deceased. He was also known as 



Mu'nai. 

 Ai'pub. A boy. The name is from the Piute, in which language it 



means " boy." 

 Ai'ci-zi'ap. An old man. 

 An'glp. A woman. 

 Am'bo. A woman. 



Ah'gots. A man, known to the whites as Charley. The name is 

 possibly originally from the word meaning spruce, an'go-bi, plus 

 the ending ts, tsi. 

 An'ka-bi-pi-dup. A woman. The name is approximately equivalent 



to the English word " ghost." 

 An'ka-rau-ga, Hdn'ka-rau-ga. A woman. 

 An'tsi. A boy. The name was explained as meaning a barren flat, 



one on which no grass grows. 

 A'pam-pi. One name of the last chief of the tribe who was also 

 known under the common chieftain name Ta'bi. The name 

 means literally '' horn head," and refers to the headdress for- 

 merly worn by the chief. 

 A'rlm-pi. A man. The name is applied to a particular kind of 



earth or clay and also to the Dugway JMountains. 

 Au'zm-a. A woman, wife of In'g'i-tsi. 

 Bi'bo-rm. A woman. 

 Bo'ni. A boy. 

 Dai'gi. A boy. 



Dsa'kup. A girl. The name means simply " broken." 

 Gzva'na-se, Gwa'na-si. A woman. The name means " sand." 

 Haink. A girl. 

 Ham'bu-i, Am'bu-i. An old woman. The name means filmy or 



blind eye (bu'i^ eye). 

 Hoi. A boy. The word means " chipmonk." 

 In'gi-tsi. A man, recently deceased, known to the whites as Dick. 

 r ca-gzi'a'un-no-dsup. A boy. The name means "back falsely broken " 



