SEYFFARTH—PAPYRUS-SCROLL. | 585 
man; and the father’s office precedes, in 165, the groups in 
question. Further, all funeral Papyri put after the name of 
saree persons the words mashi moshi, justificatus justus, 
corresponding with our “blessed,” beatus,; while they are want- 
ing here, and are substituted by the words na neat tsor (i.e., 
one who entered the boundaries of ashen’, pe before the 
proper name. Consequ uently, the groups 12, 13 and 14 must 
express the idea justus juantGonteds or “the late,” csr and 
indeed they signify a heavenly herdsman, or, in the first sig- 
tion, a man who, like the sun an and the moon, walks 
ords na neat dso or, ii "es Seng elevated to the ones Fe or 
valk ae the celestial fields. 
15, 16. The name Zorine probably means the likeness of the 
heavens ; for the fi firmament is, in the Coptic, called zro and 
ta-zro, and ine is likenes: 
V. Beninp tue Sovt. 
3 This vase signifies, in the Rosettana, III., 25, dsir, em- 
pecaah condire ; wherefore, according to the context, it ex- 
2g may abically th the word dsere, ardor, or the flame of God, 
he The Se aida (mashi) stands here for the lion’s claw 
inthe same group; wherefore it must express the same idea by 
another word, viz., mesh, the prince, for dsom, the chief. Ob- 
viously, eRe the gs sda state Horsebe to have been the com- 
mander of the ro 
12. This statue (tod) 5) Soihce i in the Rosettana, the word 
*» PLO} a ear a and here, as the context: — 
ys tor. ampollion’ 8 system brings out, “t 
ae of the Mummy”—of course, symbolicall 
J: 
Same system creates ims hack a new jaa a — 
ne ees & a “priest” the service of the 
VL Tue tienasio Text. 
oe oh reels. kone ae em smusut — hosen sonsen—i. e., “The 
of, Hymn—re the titioo many siilar Bgyptan Po 
