486 INTELLECTUAL SYMBOLISM. 
subdivided into Suggestion and Reminiscence; 4°, The Representative Faculty, or Imagi- 
nation; 5°, The Elaborative Faculty or Comparison, Faculty of Relations; and 6°, The 
Regulative or Legislative Faculty, Intellect or Intelligence Proper, Common Sense. 
Besides these faculties there are, I conceive, no others; and in the sequel, I shall endeavor 
to show you, that while these are attributes of mind not to be confounded,—not to be 
analyzed into each other,—the other faculties which have been devised by philosophers 
are either factitious and imaginary, or easily reducible to these.” 
107. As this division was purely the result of observation and study, the grouping is 
marked by no law except that of regular gradation, from the form in which the relative 
antecedence is most objective, to that in which it is most subjective. ‘The Presentative, 
Conservative, and Reproductive Faculties may all be ranked under Perception,—the Re- 
presentative and Elaborative Faculties under Judgment,—and the Regulative Faculty 
corresponds to Understanding. 
© Jet ey 1D AP dy ley IL It 
SUBORDINATE FACULTIES. 
108. In seeking suitable terms to designate the secondary faculties (or the mental 
powers in the third order of our schematic division of Consciousness), we may proceed in 
either of three ways. 
1. By selecting at random names that have been employed by different philosophers, 
and by a careful analysis of their meaning, assigning their proper place under the motive, 
spontaneous, or rational forms of Motivity, Spontaneity, or Rationality. 
2. By the synthetic addition to each of the faculties that have already been determined, 
of the peculiar modifications, which may be considered as specially designating their 
motive, spontaneous, and rational forms, and assigning names that will indicate those 
modifications. 
3. By comparing and combining the respective offices of two or more faculties that have 
already been ascertained, in order to form an approximate idea of the nature of a faculty 
that is designated by their united symbols. The symbolic faculty RSM, for example, may 
be regarded either as (R, SM) the instinctive form of Rationality, or (RS, M) the motive 
form of Judgment. 
109. The farther this process of analysis is carried, the more minute become the distinc- 
tions between the several faculties. It is consequently more difficult to find names which 
