580 INTELLECTUAL SYMBOLISM. 
guage, 278—Comte’s trinal basis, 279—Modification suggested, 281—Aristotle, supremacy of theology, 282— 
Positive philosophy must rest on positive faith, 2883—Three objects of philosophy, 286—Threefold nature of 
Man, 287—Materialism and Spiritualism, 288—Intelligence rules the universe, 291—Necessity subordinate 
to Intelligence, 293—Will is Law, 294—Tichte’s views of Will, 298—Ontology, like Reason and Faith, 
leads to a Supreme Intelligence, 304. 
CHAPTER X.—OntonoeicaL Views, pages 541-546. 
Views of Parmenides, § 306—Socrates, 307—Plato, 308—Aristotle, 310—New Platonists, 312—Spinoza, 3183— 
Locke, 314—Berkeley, 315—Wolff, 316—Kant, 317, 325—Jacobi, 319—Fichte, 320—Schelling, 321, 
329—Heeel, 322, 326, 330—Chalybius, 324, 332—Herbart, 8326—Schleiermacher, 8328—Pervading idea 
of relativity, in three forms of direction, 333. 
CHAPTER XI.—Depvuction or THE KANTIAN CATEGORIES, pages 546-552. 
Objective and Subjective categories, § 334—Aristotle’s method, nearly perfected,—Kant’s initial, 335—Modal 
categories based on the primary forms of Consciousness, 3837—Motivity gives Quantity, 8343—Spontaneity 
gives Quality, 350—Rationality gives Relation, 357—Aristotle’s categories, 363—Formal modifications of 
categories, 365—Infinite number of possible categories, 367. 
CHAPTER XII.—Apprication or CaTecorius,—SpPace, TIME, AND Positron, pages 552-563. 
Absolute, real, and problematical knowledge, § 369—Science based on necessity, 370—Possibility must accord 
with reality and necessity, 372—Objective research is fruitless, unless Intelligence is Supreme, 372—Hssence, 
Form, Substance, Condition, 8373—Space, Time, Position, 8378—Relation of Position to Space and Time, 
381—How far are the three Hssential Forms mere forms of thought ? 8386—Kant viewed Space and Time 
subjectively, 387—His remarks quoted, 888 —Admits empirical reality of Space and Time, 899—Properties 
prove reality, 402—Derodon’s objective view of Space, 404—Hamilton’s views, 405—No infallible standard 
of conceptions, 409—Forms of thought are forms of things, 410—Space identified with the Infinite, 411— 
Necessary attributes prove Necessary Being, 412. 
CHAPTER XIII.—Ossuctive ANALYSIS, pages 564-570. 
Logical and chronological order, § 413—Motivity chronologically antecedent, 416—Rationality logically antecedent, 
417—Subdivisions of Substance, 418—Of Condition, 421—Principle and Idea, 424—No relations possible 
that are inconsistent with our own, 425—Objective Symbols, 427—Symbolic classification of the objective, 
429—The Real depends on the Ideal, 431—Shifting plane of Consciousness, 432—Diagram of relative Ob- 
jectivity, 483—Three momenta of Intelligence, 434—Errors explained by relative analysis, 436—Office of 
Kelecticism, 438. 7 
CHAPTER XIV.—TueE Axpsoxure, pages 570-578. 
Goal and starting-point of Philosophy, § 4839—The Objective-Objective, 440—Views of the Absolute: Anaxi- 
mander, 441—<Aristotle, 442—Herbart, 443—Schelling, 444—Hegel, 447—Hamilton, 449—The Finite 
less certain than the Infinite, 452—Calderwood’s criticism of Hamilton, 454—Limited representation*of an 
unlimited reality, 455—Relation only limits conception, 456—Ascent to Unity, 457—The Best, Greatest, 
and Wisest, 459—The Absolute-Relative, 460—Blending of Divinity and Humanity, 462. 
