082 
Schwegler, Albert. History of 
Philosophy in Epitome. New 
York, 1856. 
Sextus Empiricus. 
Socrates. 
Solly, Thomas. The Will, Divine 
and Human, Cambridge (Mne.), 
1856. 
Solomon. 
INTELLECTUAL SYMBOLISM. 
Spinoza, Benedict de. 
Stewart, Dugald. Philosophy of 
the Human Mind. 
Taylor, Isaac. Hlements of Thought, 
2d American edition, New York, 
1857. 
Taylor, Isaac. The World of Mind, 
New York, 1858. 
Von Weiller. 
Wasson, D. A. 
Wayland, Francis. Elements of 
Intellectual Philosophy, Boston, 
1854. 
Webster, Noah. 
Werenfels, Samuel. 
Wolff, Christian. 
Xenocrates. 
Xenophanes. 
GENERAL INDEX. 
Absolute, sustains phenomenal, 
130; knowledge, self-evident, 
196; different ideas of, 247 ; 
vagueness of the term, 248; Ha- 
milton’s definitions, 2+8 ; futility 
of reasoning from the relative to 
A., 250; liberty inconceivable, 
260; the Hegelian Naught, 331, 
440 ; its image distorted by the 
mind, 831; knowledge, 369; 
reality of space, &c., denied by 
Kant, 399; the goal and start- 
ing-point of philosophy, 439 ; 
an idea obtained by rejecting all 
relation, 439; objective-objec- 
tive, 440; of Anaximander and 
others, 441, sqgq ; places itself in 
relation, 456, 462; must be the 
Best, Greatest, and Wisest, 459 , 
mysteriously blended with the 
relative, 462. 
Absolute-Relative, 460. 
Abstract character of mathematics, 
175. 
Abstraction, RRS, 110; different 
modes of regarding, 120; sym- 
bolical analysis of, 122. 
Absurdity, apparent, an evidence 
of probable misapprehension, 
240. 
Accident, 428. 
Accidental and essential attributes, 
12%), 
Accountability connected with de- 
liberation, 148. 
Achilles and the tortoise, 255. 
Acquisition of knowledge, 71 sqq ; 
steps in, 142. 
Acquisitive faculty, 106. 
Acquisitiveness, 124. 
Action, only where a thing is, 268 ; 
a category of Aristotle, 363. 
Action and reaction deduced from 
spontaneity, 360. 
Active, passive, 
371. 
Activity, 124. 
Adhesiveness, 124. 
Admiration, 124. 
Advantage of symbolical language, 
435. 
Affection, 124. 
Affirmation, 124, 428; a category 
of Motivity, 351. 
Agassiz, 35; facts of little value, 
except as illustrating thought, 
18; intellectual endowments are 
the echo of the Almighty Mind, 
p. 463. 
Alacrity, 124. 
Algebraic fallacy, 182. 
Alimentiveness, 124. 
and sustaining, 
| 
Amativeness, 124. 
Ambiguity of absolute, 248 ; world, 
253; infinite, 254, 408; space 
and time, 257 ; compound, 260 ; 
relation of First Cause to the 
World, 260; conceive, 408. 
Ambition, 124. 
Analogy, the only ground for judg- 
ing of objective-objective, 273 ; 
ground for faith in such analogy, 
274; between Man and the 
World, 291. 
Analysis, 124; founded on rela- 
tivity, 22 ; proceeds from general 
to particular, 337. 
Anaximander, views of the Abso- 
lute, 441. 
Anderson, views of Pythagoras and 
Hegel, 17; of Socrates, 285; 
of the Hleatics, 403. 
Animals do not perceive spiritual 
existence, 198; surpass man in 
animal faculties, 200. 
Antagonisms of reason not legiti- 
mate, 243, 271. 
Antinomies, Kant’s, 244, 247 sqq, 
295; Hamilton’s, 261. 
Apparent absurdity an evidence 
ot probable misapprehension, 
240. 
