Apperception, 124; of reason, a 
source of positive knowledge, 
222. 
Appetence, MMS, 110; different 
modes of regarding, 115; sym- | 
bolical analysis of, 122. 
Appreciation, 124. 
Approbativeness, 124. 
Approval, MRS, 110; symbolical 
analysis of, 122. 
Arbitrary systems unsatisfactory, 
136. 
Aristotle, three states of mind, 17 ; 
three modes of changes, 19; 
many little contributions make a 
mass, 39; classification of facul- 
ties into gnostic and orectic, 40; 
Nos, 104; his originality, 134 ; 
dependence of demonstration, 
232; Achilles and the tortoise, 
255 ; division of the fundamental 
sciences by his followers, 282; 
triple division of philosophy, 308 ; 
triplicity of soul, 310; started 
from the objective, 334; nearly 
perfected his method, 335 ; cate- 
gories, 363 ; Hamilton’s arrange- 
mentof his categories, 363 ; views 
of the Hleatics, 403; views of the 
Absolute, 442. 
Arnauld disparaged mathematics, 
214. 
Atheism opposed to reason, 461. 
Attachment, MMR, 110; different 
modes of regarding, 116; sym- 
bolical analysis of, 122. 
Attention, SSM, 110; symbolical 
analysis of, 122; a condition of 
perception, 158. 
Attraction, 269. 
Attribute, 313. 
Attributes, essential and accidental, 
129; are evidences of Being, 
412. 
Authenticity of revelation, a fit sub- 
ject for investigation, 236. 
Authority, necessary reliance on, 
197, 205. 
Axioms, of mathematics, why self- 
evident, 174; demonstrable, 206 ; 
of one man are the problems of 
VOL. X11.—74 
GENERAL INDEX. 
another, 206; of metaphysics 
as well as of mathematics, 208, 
216 ; examples, 216 ; discovered 
by patient investigation, 230. 
Bacon, definitions of Will, 62; 
Judgment, 88; Understanding, 
94; prior to his time, mind was 
more studied than matter, 135. 
Barlow, example of defective de- 
monstration, 182. 
Beauty of Christian revelation, 
462. 
Begriff, 21. 
Being, identical with thought, 
306; identical with volition, 
329; in Hegel’s schema, 331; 
a category of Aristotle, 363 ; its 
subjective nature, 386 ; v. Hxis- 
tence. 
Belief, absolute and relative, 3, 4; 
circumstances influencing, 5; 
primitive beliefs are inspirations, 
191; may he erroneous, 192; 
strength of, proportional to num- 
ber of self-evident truths, 196 ; 
spiritual, attainable by all, 205; 
distinguished from knowledge, 
212; of others, often misunder- 
stood, 240; confidence in our 
own, should make us charitable 
to others, 240; not limited by 
conception, 263. 
Berkeley, mind the only real exis- 
tence, 128; faith higher than 
reason, 191; we can see God, 
284; reality exists only in an 
understanding, 315; his dogma- 
tical Idealism rejected by Kant, 
403. 
Bernhardi disparaged mathematics, 
214. 
Bible, to the theologian what Con- 
sciousness is to the philosopher, 
191. 
Binocular vision, 185. 
Boehmen, Jacob, his Zero, 249. 
Brahmins, as philosophical teachers, 
134. 
Buddhists’ Zero, 249. 
Burthogge, share of the mind in 
objective knowledge, 372. 
583 
Butler, Proclus’s views of faith, 
191. 
Calculation, 124. 
Calculus, stimulated mathematical 
discovery, 435. 
Calderwood, 262 ; criticism on Ha- 
milton’s views of the Infinite and 
Indefinite, 453. 
Capabilities of Understanding, pro- 
phetic of a higher existence, 
98. 
Capacity, 427 ; of mind, fixes the 
limits of knowledge, 111 ; of in- 
definite development, in man 
alone, 201. 
Cartesians, their opposition to the 
theory of gravitation, 265. 
Casual education of spiritual nature, 
204. 
Categories, of Aristotle, 363 ; Kant 
discovered no reason for the num- 
ber of his, 363; forms of, 366; 
infinite number of possible cate- 
gories, 367. 
Causality, 124. 
Cause, of sensations uncertain, 183 ; 
First, ambiguous relation to the 
world, 260 ; and effect, a category 
of Rationality, 361. 
Cautiousness, SMR, 110; symboli- 
cal analysis of, 122. 
Certainty differs from demonstra- 
bility, 214 ; attainable by patient 
labor, 229. 
Chalybaus, extracts from, 21, 324, 
sqq; chief business of human 
thought, 332; development of 
idea of relativity, 332. 
Change proves reality of space and 
time, 400. 
Characteristics of positive know- 
ledge, 227. 
Charity towards the belief of others, 
240. 
Chemism, a form of objectivity, 
330. ‘ 
Childlike reliance on _ spiritual 
guides, 237. 
Christian revelation, its beauty, 
462. 
