Degerando, primitive beliefs, in- 
spirations, 191. 
Deity, studied in metaphysics, 325; 
identified with substance, 375. 
Deliberation, RSS, 110; Symboli- 
eal analysis of, 122; connected 
with accountability, 148. 
Demonstrability differs from cer- 
tainty, 214. 
Demonstrable propositions may be- 
come axioms, 230. 
Demonstration, 1; and demonstra- 
ble science, 164; of mental and 
moral truth apparently unattain- 
able, 165. 
Dependence, 428. 
Derodon, objective views of space, 
404. f 
Des Cartes, knowledge based on in- 
spiration, 4; consciousness in- 
volves existence, 15; disparaged 
mathematics, 214; identified sub- 
stance with Deity, 375 ; his pro- 
blematical idealism rejected by 
Kant, 403. 
Desire, 43, 49, 822. 
Determination, 124. 
Development of M, 8S, R, succes- 
sive, 98. 
Device, 124. 
Dexterity, 124. 
Dialectick of Schleiermacher, 328. 
Atdvera, 1, 91. 
Difference, of opinion, from percep- 
tion of different relations, 194; 
in character of propositions, 205 ; 
of knowledge and belief in dif- 
ferent individuals, and periods, 
229. 
Differentials cannot always be dis- 
regarded, 181. 
Difficulty of precise definition no 
ground for discouragement, 35; 
of finding precise names, great- 
est in most minute analysis, 109; 
of classification, 125. 
Dilemma, v. Paradox. 
Dim perceptions of Faith, 236. 
Direction, SSS, 110; symbolical 
analysis-of, 122. 
GENERAL INDEX. 
Discernment, RSM, 110; symboli- 
cal analysis of, 122. 
Discouragement attendant on su- 
perficial study, 134. 
Discrimination, 124. 
Discursiveness, RRR, 110; differ- 
ent modes of regarding, 119; 
symbolical analysis of, 122. 
Distinction of knowledge and be- 
lief, 212. 
Divine Reason, 101; Thought, 
illustrated by a natural plan, 136 ; 
Hxistence, different ways of de- 
monstrating, 209; Will, the 
ground of necessity, 293, 460 ; 
Benevolence reveals the laws of 
Rationality, 156; Image in man, 
432, 461. 
Divisibility, perhaps an accidental 
attribute, 129. 
Division, duality, simplest form of, 
17; various, for various ends, 
276; of faculties, 35. 
Dogmatical idealism of Berkeley, 
rejected by Kant, 403. 
Dogmatism to be guarded against, 
239. 
Duality, implied in knowledge, 12; 
simplest form of division, 17; 
consciousness one form of, 432. 
Duty, performance of, aids spiri- 
tual progress, 242. 
Kagerness, 124. 
Kar conveys ideas of proportion, 
178. 
Earliest knowledge derived through 
the senses, 218. 
Kelecticism, gives good general 
views, but loses special beau- 
ties, 438; contributes little to 
progress, 438. 
Effect, a form of objectivity, 330. 
Efficiency, 428. 
Eizacia, 1. 
Rlaborative Faculty, 91, 106. 
Hleatics, their views of time, space, 
and motion, resemble Kant’s, 
403. 
Electricity, 269. 
Elucidation, 124. 
585 
Empirical reality of space and time 
admitted by Kant, 399; a repre- 
sentation of the true, 402. 
Emulation, 124. 
End, or effect, a form of objecti- 
vity, 332. 
Energy, 43; defined, 67 sqq; its 
twofold meaning, 68; differs 
from judgment, how, 92. 
Enjoyment, MRM, 110; symboli- 
cal analysis of, 122. 
Envy, 124. 
Equivocal premises the ground of 
fallacy or paradox, 201, 271. 
Erect vision, 185. 
Eros, 309. 
Erroneous judgments, examples, 
178 sqq.- 
Error, a proof both of liberty and 
imperfection, 182; arises from 
imperfect definition, 182; in 
judgments based on sight, 185; 
examples illustrating, 187; of 
belief, not of knowledge, 193 ; 
based on truth, 194; liability to, 
does not weaken confidence in 
our faculties, 226. 
Hsoteric mystery of triplicity, 17. 
Essence, objective existence, 373. 
Essential attribute of mind, Con- 
sciousness, 28; nature of mind 
and matter unknown, 128; and 
accidental attributes, 129. 
Esteem, 124. 
Ethics, a branch of philosophy, 308. 
Every one the judge of his own 
perceptions, 176. 
Evidence of senses purely personal, 
172; must be received, 218. 
Exact sciences, 164. 
_ Exegetical systems indifferent to a 
perfect intelligence, 438. 
Existence, involved in conscious- 
ness, 15; predicable only of mind, 
128; Divine, demonstrated in 
different ways, 209; of external 
objects certain, 219; the highest 
form of attribution, 249; of ob- 
jects in space, proved by Con- 
sciousness, 403; of a Necessary 
Supreme Being certain, but in- 
comprehensible, 467. 
