586 
Experiment and observation should 
precede theory and classification, 
39. 
External sense subordinate to inter- 
nal consciousness, 132; existence 
certain, but its nature unknown, 
219. 
" Eyew, 363. 
Facts, valueless except as manifest- 
ing thought, 18; isolated, their 
study dry and unprofitable, 136. 
Faculties, basis for division of, 35; 
defined according to predominant 
tendency, 35; their names should 
be familiar, 38 ; mutuality of, 41; 
possible quantitative division of, 
42; of Rationality, adapted to 
every method of acquiring know- 
ledge, 71; questions for deter- 
mining fitness of names, 123; 
implanted by the Creator, 196; 
susceptible of culture, 201; con- 
fidence in, not weakened by lia- 
bility to error, 226. 
Faith, 1; higher than reason, 191, 
241; active in primitive beliefs, 
191; attainable by all, 205; em- 
braces truths dimly perceived, 
236; its dim perceptions not fit 
subjects for reasoning, 286; ra- 
tional, 236; and reason, harmo- 
nious but distinct, 240; the only 
ground for objective conclu- 
sions, 272. 
Fallacies, mathematical, 182, 261. 
Fallacy results from equivocal pre- 
mises, 251; from reasoning about 
relative infinites, 261. 
Familiarity often mistaken for com- 
plete understanding, 99. 
Fate, 293. 
Fenelon, on Divine Reason, 103. 
Fichte, a philosophical triumvir, 
130; connection of perception 
and conception, 131; external 
sense subordinate to internal con- 
sciousness, 132; opposition to 
Locke, 183; supremacy of will, 
298; a supreme principle neces- 
sary in every theory of science, 
320; its test, 320; trilogy, 320. 
INTELLECTUAL SYMBOLISM. - 
Finite, less certain than the infi- 
nite, 452; in relation with the 
Absolute, 456. 
First Cause, ambiguous relation to 
the world, 260. 
Fitness of names for faculties, ques- 
tions for determining, 128. 
Fleming, quotations from Wolff, 
275; Derodon, 404; Clarke, 412. 
Force, 428; perhaps a form of im- 
material substance, 29, 269; in- 
termediate between intelligence 
and matter, 287; guided by in- 
telligence, 291; its objective po- 
sition and intrinsic attributes, 
420. 
Forecast, SMS, 110; symbolical 
analysis of, 122. 
Forgetfulness distinguished from 
unconsciousness, 140. 
Form, 427; and proportion the most 
obvious sensible ideas, 173; ma- 
thematics the science of, 174; 
necessary Essence, 374. 
Fox, George, conscience enlighten- 
ed by the Holy Spirit, 191. 
Frankness, 124. 
Freedom, part of the subject-matter 
of philosophy, 324. 
Free Will, 153. 
Frugality, 124. 
Fundamental beliefs implanted by 
the Creator, 191. . 
Futility of reasoning from the rela- 
tive to the absolute, 250. 
Generalization, 124. 
Generosity, 124. 
Genus, 428. 
Gnostic and orectie division of Aris- 
totelic school, 40. 
God, His existence demonstrable in 
various ways, 209, 457; His in- 
comprehensibility, 256, 457; can 
be seen, 284; part of the subject- 
matter of philosophy, 324. 
Goethe, disparaged mathematics, 
214. 
Good, 323. 
Gotama, 363. 
Hamilton, knowledge implies dual 
existence, 12; Subjective and 
Objective, 24; mutuality of fa- 
culties, 41; origin of division into 
Understanding and Will, 40; re- 
marks on Reid’s definition of sen- 
timent, 54; definition of Instinct, 
57; Energy, 67; Perception, 80; 
Judgment, 91; necessary cogni- 
tions, 104; regulative faculty, 
104; common sense, 104; divi- 
sion of the cognitive faculties, 
106; difficulties of classification, 
125; agreement with Cousin and 
Fichte, 130; opposition to Locke, 
133; attention, as a condition of 
perception, 158; Consciousness 
the philosopher’s guide, 191; dis- 
paraged mathematics, 214; the 
comprehensible hangs from the 
revealed, 232; clear and distinct 
ideas, 286; incomprehensibility 
of God, 236; the Absolute, 248, 
449; the Hegelian Zero, 249; 
contradictions proving the psy- 
chological theory of the condi- 
tioned, 261; remarks on the con- 
tradictions, 262; reasoned from 
relative to absolute infinites, 262 ; 
noticed the difference between 
the two, 262; used ‘conceiva- 
ble” in a narrow sense, 263 ; start- 
ing-points of Aristotle and Kant, 
334; arrangement of Aristotle’s 
categories, 8363; views of space, 
&e., 383, 386, 405; ambiguous 
use of “conceive” and “‘in- 
finite,’ 262, 263, 408; his triple 
contradiction removed, 408; ob- 
jections to Cousin’s theory of the 
Infinite, 450; objections answer- 
ed, 452; his views of the Infinite 
and Indefinite criticized by Cal- 
derwood, 4538. 
Harmony of Sense, Self-conscious- 
ness, and Reason, 226. 
Having, a category of Aristotle, 
363. 
Heat, 269. 
Hegel, three manifestations of the 
Idee, 17, 20, 333; three cardinal 
divisions of philosophy, 20; Be- 
griff, 21; a disciple of Fichte’s 
