maxims, 264 sqq ; 
ments examined, 268. 
Mind, 141, 428; its four opera- 
tions, 1; science of, the basis of 
all science, 16; its essential at- 
tribute Consciousness, 28; can 
be studied only in Consciousness, 
29; basis for its division into 
faculties, 35 ; comparatively pas- 
sive in Understanding, 97 ; its 
essential nature unknown, 128 ; 
its phenomena more evident than 
those of matter, 128, 161; ac- 
cording to Berkeley, the only real 
existence, 128; more studied 
than matter before Bacon’s time, 
135 ; does it ever lose Conscious- 
ness ? 137; moves matter, 274; 
different from matter, 288 ; phi- 
losophy of, in Hegel’s system, 
326; comparatively passive in 
early life, 348 ; its objective po- 
sition and intrinsic attributes, 
419. 
Minute analysis, its difficulties, 109. 
Misapprehension a cause of appa- 
rent absurdity, 240. 
Modality, 427 ; a category of Con- 
sciousness, 341. 
Mode, 313. 
Modern research tends to develop 
natural systems, 136. 
Moral demonstration apparently im- 
possible, 160. 
Motion, proves reality of space and 
time, 400; Kant’s views of, re- 
semble those of the Hleatics, 403. 
Motives, not charged with respons- 
ibility, 148 ; good if properly di- 
rected, 148. 
Motivity, OS, 31; resembles duc, 
of Pythagoras, 31; recognized 
by philosophers, 43 ; secondary 
faculties of, 111; not responsible, 
148; blind and involuntary, 149 ; 
affected only indirectly by S and 
R, 150; can never be observed 
purely, 161; scientifically de- 
duced from necessary relations, 
162 ; its objective reference to 
possibility, 338 ; gives categories 
his argu- 
GENERAL INDEX. 
of quantity and unity, 344; 
affirmation, 351; substance and 
accident, 859; the chronological 
antecedent in Consciousness, 
416 ; points to an infallible Best, 
458. 
Mutability, 428. 
Mutuality of faculties, 41. 
Mystery, esoteric, of triplicity, 17. 
Mysticism, objective-objective, 437. 
Names, should be familiar, 38 ; of 
secondary faculties, three ways of 
seeking, 108; precise, difficulty 
of finding, 109; less precise than 
symbols, 109; questions for de- 
termining fitness of, 123. 
Native cognitiong, 104. 
Nature, its philosophical relation to 
Intelligence, 321; Nature-phi- 
losophy of Hegel, 326. 
Naught, in Hegel’s schema, 330, 
424, 
Necessary existence of space, &c., 
proves necessity of a higher 
unity, 14, 412; cognitions, 104. 
Necessity, 428; only a characteris- 
tic of intelligence, 293 ; has no 
independent existence, 293 ; sub- 
ordinate to Will and Intelligence, 
304; a category of Rationality, 
340; of attributes, proves neces- 
sity of Being, 412; underlies 
reality and possibility, 425; is 
accordance with Divine Will, 
460. 
Negation, 428; a category of Ra- 
tionality, 354. 
Nerves, each conveys its appropri- 
ate sensation to the brain, 183. 
New-Platonists, triplicity of the 
soul, 312. 
Newton, Sir I., 265, 269; views of 
time and space, 411. 
Nomenclature at first tentative, 109; 
Nods, 17, 104. 
Nyaya school, categories of, 363. 
Objective and subjective, four re- 
lations, 24; objective-objective 
inconceivable, 26, 272; relation 
to the subjective incomprehensi- 
ble, 100; the obscurity increased 
589 
by supposing media that are 
neither material nor immaterial, 
100; opinion of, rests on faith, 
272; objective-objective can be 
judged only by analogy, 273; 
science, 275; trichotomy, 276; 
thought, introduced into philoso- 
phy by Socrates, 307 ; two ways 
of uniting with the subjective, * 
321; division of, 330; starting- 
point of Aristotle, 334; analysis 
fruitless, unless there is a higher 
subjective, 372; Existence, or 
Hssence, 3733; reality has two 
sides, 402; impress, the cause of 
subjective impression, 402; views 
of Space, by Derodon, 404 ; ana- 
lysis, the reverse of subjective, 
413; classification, 429; uni- 
yerse representative of creative 
Idea, 431; and subjective rela- 
tions may be infinitely modified, 
434. 
Objects, of philosophy, 286; of 
cognition, passive, active, or sus- 
taining, 371; their properties not 
all comprehended, 401 ; their re- 
ality consists in the aggregate of 
properties, 401. 
Obscurity of relations increased by 
supposing media that are neither 
material nor mental, 100. 
Observation, 124; and experiment 
should precede theory and classi- 
fication, 89; should start from 
the observer as a centre, 286. 
Oken’s Zero, 249. 
“ One idea,” men of, 438. 
Ontology, 275 ; points to a Supreme 
Intelligence, 304. 
Opinions, 165; conflicting, arise 
from perception of different re- 
lations, 194; irresistible, are re- 
velations, 196; of the objective 
rest on faith, of the subjective on 
knowledge, 272. 
Order, 124. 
Ordination, 428. 
Orectic and gnostic division of fa- 
culties, 40. 
