590 
Origination, in Hegel’s schema, 
330. 
Odctay, 363. 
Pantheism, how avoided, 284. 
Paradox, mathematical, 178 sgq; 
evidence of equivocation, or of 
illegitimate yse of reason, 244, 
271. 
Parmenides taught that thought 
and being were identical, 306. 
Passion, 17; a category of Aris- 
totle, 363. 
Passive, active, and sustaining, 371. 
Passivity of Mind in Understand- 
_ ing, 97; in early life, 343. 
Téozew, 363. 
Patience, 124. 3 
Patience of Hope quoted, 1638. 
Penetration, 124. 
Penia, 309. 
Perception 43, 106; RM, 73, 81; 
defined, 76 sqgq; conditioned by 
attention, 158; every one the 
judge of his own, 176; of spi- 
ritual existence, proportioned to 
spiritual culture, 199. 
Perceptive faculties early developed 
and constantly employed, 203. 
Perseverance, 124. 
Personality rests in Consciousness, 
127; a modification of Position, 
385. 
Pertinacity, 124. 
Phenomenon, 428; its connection 
with substance indeterminable, 
128; of mind, more evident than 
of matter, 128; rests on the Ab- 
solute, 130; of mind, more 
studied than those of matter, be- 
fore Bacon’s time, 135; a phase 
of Condition, 421. 
Philo identified Space with the In- 
finite, 411. 
Philosophical, questions uniform, 
on account of uniformity of hu- 
man nature, 135 ; research tends 
to develop a natural system, 
186; systems, Cousin’s division, 
436. 
Philosophy, the science of science, 
16; its superficial study discour- 
INTELLECTUAL SYMBOLISM. 
aging, 134; its imperfection 
owing to absence of system, 135; 
should avoid conceit and dogma- 
tism, 239 ; Transcendental, 275 ; 
Positive, Comte’s trinal basis of, 
279; only possible when based 
on positive faith, 283; objects 
of, 286; origin of materialistic 
and spiritual schools, 288; should 
recognize the existence of both 
mind and matter, 288; of ob- 
jective thought, founded by So- 
crates, 307; triple division of, 
308 sgq; Wolff’s division, 316; 
its end, 321; its chief sub- 
ject-matter, 324; should recon- 
cile the objective and subjec- 
tive views, 834; impossible, un- 
less there is a higher subjective, 
372; Cousin’s division of sys- 
tems, 436; may base its deduc- 
tions on revelation, 460. 
Pov, 17. 
Phyllotaxis, an evidence of Liberty 
and Law, 433. 
Physics, 308. 
Pianist, rapidity of mental action, 
160. 
Pierce, Prof., statement of pro- 
blem, 182. bi 
Ilietts, 1, 191. 
Place, etymologically connected 
with lay, law, &e., 380. 
Plato, 104; four operations of 
mind, 1; the originator of much 
profound thought, 134 ; men say 
all-things of themselves, 234 ; 
triple division of philosophy, 
808 ; triplicity of the soul, 309. 
Platonists, Lower, their Zero, 249. 
Plotinus, primal essence, 312. 
Plurality, 428 ; natural ascent from 
to Unity, 13; a category of Spon- 
taneity, 346. 
Tlovetv, 8638. 
Tlov6y, 863. 
Poros, 309. 
Position, 428; is rational Form, 
380; the ground of relation, 
cause, personality, and substance, 
380, 385; infinite, 380, 408. 
Positive knowledge furnished by the 
senses, &c., 219; its limits and 
characteristics, 227. 
Positive Philosophy, trinal basis of 
Comte’s, 279; only possible on 
grounds of positive faith, 283, 
372. 
Positiveness, 124. 
Tlocéy, 363. 
Possibility, 428 ; a category of Mo- 
tivity, 338 ; only in accordance 
with reality and necessity, 372; 
rests on necessity, +20. 
Posture, a category of Aristotle, 
363. 
Tlozé, 363. 
1160:, 3638. 
Practical Mind, 322. 
Precise nomenclature difficult in 
minute analysis, 109. 
Precision, of symbols, 109; in rea- 
soning, important, 182. 
Predication, 427. 
Presentative faculty, 106. 
Primitive beliefs, acts of faith, 191; 
revelations or inspirations, 191. 
Principle, a form of objectivity, 
330; a primary class of exis- 
tence, 424; distinguished from 
Idea, 426. 
Probability, proportioned to clear- 
ness of apprehension, 235; of 
the identification of Space, &c., 
with the Infinite, 412. 
Problem of one man the axiom of 
another, 207. 
Problematical, knowledge, 369; 
idealism of Des Cartes, rejected 
by Kant, 403. 
Proclivity, MMM, 110. 
Proclus, primitive beliefs revela- 
tions, 191; views of faith, 191; 
borrowed from Christianity, 191. 
Progress effected by men of ‘‘one 
idea,” 438. 
Proof, idea of, 216; requires a 
starting-point, 216. 
Propensity, 48; defined, 45-8. 
Properties, their aggregate makes 
reality, 401. 
