592 
for investigation, 236 ; variously 
interpreted, 240; adequate to 
individual needs, 242; a basis 
for philosophical deductions, 
460; beauty of the Christian 
Revelation, 462; its indications 
of the blending of the absolute 
and relative, 462. 
Revocative faculty, 106. 
Ruskin, faith in authority, 197. 
Sagacity, 124. 
St. Augustine, 104; primitive be- 
liefs are acts of faith, 191. 
St. Jerome, attention a condition 
of perceptions 158. 
St. John, light that lighteth every 
man, 101. 
St. Paul, “ Prove all things,” p. 463. 
Schelling, a disciple of Fichte’s 
school, 180; two ways of unit- 
ing the subjective and objective, 
321; regarded volition as primor- 
dial Being, 329; views of the 
absolute, 444. 
Schema of Hegel, 331. 
Schlegel, definition of Understand- 
ing, 95. 
Schleiermacher includes metaphy- 
sics and logic under the name of 
Dialectick, 328. 
Schwegler, extracts from, 306 sqq, 
441 sqq. 
Science defined, 1; all rests on sci- 
ence of mind, 16; of science, 
Philosophy, 16; object of, 168 ; 
exact, 164; of form and propor- 
tion, 174; Aristotle’s division 
of, 282; embraces absolute and 
real knowledge, 870; impossi- 
ble unless there is a higher 
subjective, 372. 
Scrutiny, 124. 
Secondary faculties, three ways of 
seeking names for, 108; of M, 
111; of 8, 112; of R, 113; their 
homogeneous classification, 124. 
Self-Consciousness, 106, 124; pro- 
bably anterior to Sense, 220; a 
source of positive knowledge, 
221; not the source of rational 
ideas, 224. 
INTELLECTUAL SYMBOLISM. 
Self-Denial, 124. 
SelfHsteem, 124. 
Self-Evidence, of mathematics, 174; 
absolute knowledge, 196; the only 
test of knowledge, 211; the only 
possible criterion of truth, 213. 
Self-evident truth a revelation, 191. 
Selfishness, MSM, 110; symbolical 
analysis of, 122. 
Self-reliance, 124. 
Sensation, 124; its evidence personal 
and valid, 172, 219; indubita- 
ble, its cause uncertain, 183; 
office of spontaneity in interpret- 
ing, 353. 
Sense, RMM, 110; symbolical ana- 
lysis of, 122; subordinate to con- 
sciousness, 132. 
Senses, their evidence personal and 
valid, 172, 219; Do they deceive 
us? 177; their early development 
and constant employment, 203; 
the earliest instruments of know- 
ledge, 218; must be depended 
on, 219; furnish us with positive 
knowledge, 219; probably deve- 
loped after Self-Consciousness, 
220; do not give us the concep- 
tions of reason, 224. 
Sensual knowledge the most obvi- 
ous, 171; ideas most familiar, 
204; impressions, office of spon- 
taneity in interpreting, 353. 
Sensualism, OS, 437. 
Sentiment, 43; defined, 53, 55. 
Sextus Empiricus on the Platonic 
division of philosophy, 308. 
Sight suggests ideas of form and 
proportion, 173; judgments based 
on, how erroneous, 18+; of our- 
selves, not of our images, 185. 
Skepticism, SS, 437. 
Socrates, introduced the term philo- 
sophy, 16; our own soul as invi- 
sible as the principle of the Uni- 
verse, 285; founded the philoso- 
phy of objective thought, 307.. 
Solicitude, 124. 
Solly, Abstraction, 120; intellectual 
nature, 198; province of faith 
and reason, 242; the uncondi- 
tioned is free, 260; pantheism, 
how avoided, 284; Will the first 
principle, 302; free-will, 460. 
Solomon, “nothing new,” 134. 
Sophism of Achilles and the tor- 
toise, 255; its solution, 255; v. 
Paradox. 
Soul, 17; intelligent and vocal, 28; 
no more visible than God, 285; 
its triplicity, 317 sqq; the prin- 
ciple of one division in metaphy- 
sits, 325. 
Sources of error in our judgements 
based on sight, 184. 
Space, 428; its ambiguity, 257; is 
infinite, 270, 382, 408; motive 
Form, 378; sometimes considered 
a mere form of thought, 386; an 
evidence of the subjective nature 
of Being, 886; a law of things 
material, 386; idea of, adequate, 
387; Kant’s views quoted, 388; 
Kant admits its empirical reality, 
399; its reality proved by motion 
and change, 400; Kant’s views 
resemble those of the Hleatics, 
403; Derodon’s objective views, 
404; Hamilton’s views, 405; a 
form of things, as well as of 
thought, 410; one of three neces- 
sary realities, of which we can 
form an adequate conception, 
410; identified by Philo and 
others with the Infinite, 411; 
views of Sir I. Newton, 411; and 
Dr. Clarke, 412. 
Speciality, a momentum of the Jdce, 
Species, 428. 
Speculation cannot discover the re- 
ality of soul, &c., 325. 
Speculative errors confirm the pri- 
mary relations, 436. 
Spinoza, three fundamental concep- 
tions, 313; identified Substance 
with Deity, 375. 
Spiritual culture aids the perception 
of spiritual existence, 199; nature 
developed only by casual and in- 
terrupted education, 204; ideas 
imperfectly comprehended, 205; 
