knowledge attainable by few, be- 
lief by all, 205; axiom of one 
man the problem of another, 207; 
progress proportioned to faithful- 
ness in performance of duty, 242. 
Spiritual existence, its perception is 
one of the distinctive attributes 
of man, 198; the perception is 
most vivid in men of highest 
spiritual culture, 199. 
Spiritualism, its origin, 288; more 
rational than materialism, 288. 
Spiritually illuminated, reliance on 
their teachings, 297. 
Spontaneity, SS, 32; its recognition 
by philosophers, 43; secondary 
faculties of, 112; responsible, 
148; how strengthened, 151; 
duty of, under conflicting mo- 
tives, 152; the seat of free-will, 
153; not objective in tendency, 
154; affects Motivity indirectly, 
156; deliberate, what, 156; never 
can be purely observed, 161; 
scientifically deduced from neces- 
sary relations, 162; refers to ob- 
jective reality, 8339; gives Plura- 
lity, 846; Quality, 350 sqgg; Li- 
mitation, 353 ; its office in inter- 
preting sensual impressions, 353 ; 
Action and Reaction, 360. 
Standard of conceptions, none infal- 
lible, 409. 
Starting-point necessary in proof, 
216. 
Steps to perception, 160. 
Stewart, 104; definition of judg- 
ment, 87; primitive beliefs are 
revelations, 191. 
Strength of belief proportioned to 
number of self-evident truths em- 
braced, 196. 
Study of isolated facts dry and un- 
profitable, 136. 
Subjective and Objective, four pos- 
sible relations, 24; the subjective 
supreme, 24; the distinction first 
made by the schoolmen, 24; 
three relations, in Time, 27, 30; 
faculties do not change their sub- 
jective nature under relation, 36; 
GENERAL INDEX. 
relation to the Objective, incom- 
prehensible, 100; opinions rest 
on knowledge, 272; united with 
the Objective in two ways, 321; 
starting-point of Kant, 334; forms 
of Kantian categories, 366; na- 
ture of Being, 386; reality, 402; 
impression, an evidence of objec- 
tive impress, 402; analysis, the 
reverse of objective, 413; the 
image of the Divine, 432; and 
objective relations susceptible of 
infinite modifications, 434. 
Subsistence, 427. 
Substance, 313, 427; its connection 
with phenomena indeterminable, 
128; and accident, categories of 
Motivity, 359; real essence, 375; 
identified by some with Deity, 375. 
Successive development of M, S, 
R, 98. 
Suggestion, 106, 124. 
Summa Genera, 334. 
Superficial study of philosophy dis- 
couraging, 134. 
Supremacy of will and intelligence, 
24, 300, 304, 372. 
Supreme Being, Intelligent, 291; 
Best, Greatest, Wisest, 459. 
Sustaining, active and passive, 371. 
Symbolic formula of the Subjective, 
36, 37; analysis of secondary 
faculties, 122; analysis of terti- 
ary faculties, 124; classification 
of the Objective, 429; language, 
its advantages, 435. 
Symbols, their meaning according 
to different hypotheses, 42; more 
precise than names, 109; assist 
in defining names, 109; furnish 
a universal language, 278. 
Sympathy, 124. 
Synthesis, 124; founded on relati- 
vity, 22. 
System, want of, causes imperfec- 
tion in philosophy, 135; arbitra- 
ry, unsatisfactory, 136; natural, 
the result of philosophical inves- 
tigation, 136; of exegesis, a mat- 
ter of indifference to a perfect 
intelligence, 438. 
593 
Tact, 124. 
Taste, 124. 
Taylor, definition of Judgment, 89 ; 
instinctive belief in Authority, 
205; Mind the only moving 
power, 274; homogeneousness of 
the human and Divine mind, 
459. 
Teleology, a form of objectivity, 
330. 
Tendency, 428. 
Tentative first efforts at nomencla- 
ture, 109. 
Terms, their definite limitation im- 
portant, 141. 
Ternary division, when applicable 
435. ; 
Tertiary faculties, symbolical ana- 
lysis of, 124. 
Test of knowledge, self-evidence, 
211. 
Theoretical mind, 322. 
Theory should rest on observation 
and experiment, 39. 
Thought, 322; gives the only value 
to facts, 18; not the measure of 
existence, 236; only of the con- 
ditioned, 262; and being, iden- 
tical in the philosophy of Parme- 
nides, 306. 
Three possible relations of the sub- 
jective, 26, 145; ways of acquir- 
ing knowledge, 72, 142; ways of 
seeking names for secondary fa- 
culties, 108; guides to know- 
ledge, 226; fundamental concep- 
tions of Spinoza, 313 ; classes of 
complex ideas in Locke’s philoso- 
phy, 314. 
Threefold nature of man, 287. 
Ovy6s of Pythagoras and Plato, 17, 
309; resembles Motivity, 31. 
Time, 428 ; involved in the action 
of the subjective, 30 ; and Space, 
ambiguity of, 257 ; Spontaneous 
form, 379 ; is infinite, 382, 408 ; 
and Space, forms of thought, 
386; this is an evidence of the 
subjective nature of all being, 
386; idea of, adequate, 387 ; its 
empirical reality admitted by 
