594 
Kant, 399 ; its reality proved by 
motion and change, 400; Kant’s 
views resemble those of the Elea- 
ties, 403; a form of things as 
well as of thought, 410; one of 
the only three necessary realities 
of which we can form an ade- 
quate conception, 410 ; Sir Isaac 
Newton’s views of, 411. 
Totality, 428; a category of Ra- 
tionality, 347. 
Touch suggests ideas of form and 
proportion, 173. 
Transcendental philosophy, 275. 
Transcendentalism defined, 130. 
Trichotomy, reasons for subjective, 
26; reasons for objective, 276 ; 
universal, not yet practicable, 
277; of Comte, 279. « 
Triform analogy of mind and world, 
291. 
Trinal basis of Comte’s philosophy, 
279. 
Triplicity, generally adopted in 
mental treatises, 17 ; perhaps an 
esoteric mystery, 17;.o0f Man, 
287 ; deduced from duality, 305 ; 
of Plato, 309; Aristotle, 310; 
New-Platonists, 812; Spinoza, 
313; Locke, 314; Berkeley, 
815; Wolff, 316; Kant, 317, 
825 ; Jacobi, 319; Fichte, 320; 
Hegel, 322, 326, 331; Chaly- 
bius, 324; Herbart, 326. 
Truth, self-evident, 191; a revela- 
tion, 191; partial, a source of 
error, 194; dim glimpses of, 
236; always consistent, 240; v. 
Criterion. 
Two and two are not always four, 
179. 
Unconditioned, necessarily infinite, 
INTELLECTUAL SYMBOLISM. 
449 ; 
253. 
Unconsciousness, instances of appa- 
rent, 139; merely instances of 
forgetfulness, 140. 
Understanding, 43,93 sqq; RS, 
70, 93 ; mind comparatively pas- 
sive in, 97; its capabilities pro- 
phetic of a higher existence, 98 ; 
often confounded with familiarity, 
99; its convictions are revela- 
tions, 100; the basis of reality, 
phenomenon impossible, 
315; and Will, a division traced 
to the Aristotelic school, 40. 
Undulatory theory quoted, 269. 
Uniformity, typical of law, 18; of 
human nature leads to uniform- 
ity of philosophical questions, 
135; of rational conclusions, 
225. 
Unity, 428; natural ascent to, 
13; the highest is Intelligent, 
14, 274; necessary existence of 
the highest, evidenced by neces- 
sity of Space, &c., 14; a category 
of Motivity, 345; of physical 
forces, 457. 
Universal language of symbolism, 
278. 
Universality, a momentum of the 
Idee, 830. 
Universe could be controlled only 
by Intelligence, 292; a main- 
tained manifestation of the Di- 
vine energy, 284. 
‘Yxoxzetuevov, 19. 
Vagueness, v. Ambiguity. 
Valuable information developed by 
mental investigations, 39. 
Veneration, 124. 
Vernunft, 104. 
Verstand, 91. 
Vigilance, 124. 
Vision, erect and binocular, 185. 
Vitativeness, 124. 
Vivacity, SRM, 110; its symboli- 
cal analysis, 122. 
Volition, the highest being, 329. 
Von Weiller disparaged mathe- 
matics, 214. 
Wasson, the soul intelligent and 
vocal, 28. 
Wayland regards Consciousness as 
a distinct faculty, 139. 
Weak Spontaneity, how strength- 
ened, 151. 
Webster, his definition of Propen- 
sity, 40. 
Weight, perhaps an accidental pro- 
perty, 129. 
Werenfels, contradictions of the In- 
finite, 254. 
When, a category of Aristotle, 363. 
Where, a category of Aristotle, 363. 
Will, 48, 60; and Understanding, 
a division traced to the Aristote- 
lie school, 40; is Law, 297; su- 
premacy of, 300 sgq; practical 
mind, 322. 
Wolff, Ontology, 275 ; his division 
of philosophy, 316. 
World, ambiguity of the term, 253 5 
itsambiguous relation to the First 
Cause, 260; and Man, triform 
analogy, 291; the principle of 
one division of Metaphysics, 325. 
Xenoerates, his triple division of 
philosophy, 308. - 
Xenophanes, identified Substance 
with Deity, 375. 
Zeal, 124. 
Zero of Hegel and others, 249. 
