574 PRIMITIVE HISTORY OF THE lONlANS. 



than in the line of Peleth were driven out of Egypt, and were forced 

 to maintain themselves in Beth Palet and other places in. southern 

 Palestine, against the encroachments and enmity of their Cherethite 

 neighbour s.^^' Paulastya is probably the same person as Peleth, 

 and as the friend of Rama, seems to identify the latter with Haram. 

 Thus India contributes its quota to clear up the obscure page of 

 primitive universal history. 



Brahma, Briliaspati, _ Kattri, Atri, __ o- 

 Potirouclia. "^ Tara. ~ 



Indra, Anu. 



Soma, Sena, Sammata? "Vedas, Jatavedas, Budlia, Divodasa. 



Indu. _ Savitar, Siirya, _ Kapila, Janardana, 



Upachara ? "" Buccoulee. Pandoo. 



Vicram, | 

 Vacradanta. 



Ohyavana, Paulastya, — ■ — — 



TJpendra, Vala. 



Magliavan. =. I 



tjrva, . Uslias = Sarameya. 



Rama. 



Eichica. 



CONCLUSION. 

 It must have been observed that little has been said in the fore- 

 going pages concerning Nadab, the elder son of Shammai, although 

 his is the line of twenty descents. This is not because I have been 

 altogether unable to trace his family, but because it has such wide- 

 spread connections, especially with the line of Bethlehem, which I 

 am not yet prepared to set forth with any adequate fulness, that I 

 have hesitated to encumber the present essay with identifications 



197 The war between the Kooroos and the Pandoos will be found to agree with that which 

 took place between the JEtolians and the Curetes, the latter, like the Kooroos, representing the 

 Cheretliites. The jEtolian connection is vrtth the house of Bethlehem, but as yet I do not see 

 how Jonathan and his line are related to Bethlehem, except in the person of Atarah, who was 

 a daughter of Salma, the father of Bethlehem, as Tyro was a daughter of Salmoneiis. There is 

 great confusion in the Greek annals in this part of history, which has prevented me from 

 obtaining so clear a view of the relations of the family of Bethlehem as its importance demands. 

 Tyro also, as the wife of Cretheus, in the Greek story, must represent some descendant of 

 Atarah, for the mother of Onam could not be the wife of Zereth, the head of the Cherethites, 

 seeing that he was a generation later than her son Onam. Tyro, however, belongs to the story 

 ■of "the cows," with which Indra or Onam, Ushas or Sarama, (Hushim the wife of Shaharaim . 

 and other members of the line of Guam, are concerned. 



