308 PKEBENDARY HIxXGESTON-RANDOLPh's REGISTERS. 



On the 27th of September (it was Sunday) the Church of 

 Kynwen. 



On the 28th of September the Chapel of St. Mary of Trueru. 

 On the 29th of September, the Church of the Friars Preachers 

 of Trueru. 



(Is there not a St. Dominic-street in Truro ?). 



Then the good Bishop goes on to do the same thing, October 

 3rd, at St. Anthony-in-Eoseland. 



On October 5th the Chapel, St. Michael de Karheys. 



On the 8th, Lamorran. 



On the 9th, St. Austol. 



On the 1 1th, St. Mary, at Looe. 



On the 1 3th, Shevioke. 



On the 14th, Antony. 



On the 1 5th, Eamme. 



On the 16th, Pileton. 



On the 17th, St. Mellion. 



On the 18th, Botus-Fleming. 



On the 20th, St. Dominick. 



On the 22nd, North Petherwin. 



On the 23rd, St. Clether. 



On the 24th he is lost to Cornwall ; he is swallowed up in 

 Devonshire, where, as far as the inferior Devonshire 

 nature allows, he appears to be doing in less emotional 

 regions the same thing. 



There are two or three other striking movements to which 

 these volumes bear witness. The simuhaneous petitions of 

 hundreds of landowners in the early years of the fifteenth 

 century, to which Bishop Stafford's Eegister bears witness, for a 

 license to have service under their own roofs, and under the roof 



of whatever manor Houses they may happen to possess "two 



hundred and fifty in twenty years." It is an under- statement of 

 the case, perhaps by nearly one half. This wave touched the 

 home life, and lifted it to a higher level. These are the days 

 of Henry IV. and Henry V., of Lollardy, in its two forms- 

 praiseworthy and reprehensible. It is the time of the needless 

 burning of "Wycliffe's bones, and the reforming struggle of the 

 Council of Constance. When shall we be able to read in a clear 



