ETRURIA CAPTA. 197 



383. F • YEYI ■ CAINAL 382. L • YEYI • SVSINAL 



age kunekuu Zerua karasa so Kunekuu Nopinou karasa 



age Kunekoi Zerua sortze so Kunekoi Nopinou sortze 



behold Kunekoi Zerua natus behold Kunekoi llopinou natus 



153. EINVLNEI • VNAYASA 



ne uka pisa kanio pikarakura nare 



ene uga Pisa ganio Begarakura andre 



my mother Pisa it concerns, Begarakura's wife 



210. LO • LIOSOA 211. LO ■ LICS 



asma Sauchino chira asma Sauchino 



asma Sauchi no jarri asma Sauchi no 



indication Sauchi of to make indication Sauchi of 



286. OANA • SENYIN marakara none kakuuka 



J]I • APYCESA nio Artukuchine nare 



marakara non gogoi ganio Artukuchine andre 



monument where memory in is regarded Artukuchine's wife^° 



94. FELIA • YEYINEI aginza oar Kunekoi ganio 



aginza ura kunekuu kanio offering behold Kunekoi it concerns^^ 



97. LADOI ■ FELNEI zarratu mai aginza kanio Arsakau eritza 



ALNIAL written table offering concerns Arsakau it honours^^ 



112. YIYE • FESim Kmikune Aginno hume : Koiku to Aginno's child 



96. L • OFENLE • CAV/INAL (On the lid of an ossuarium) 



so chiginekasane chirapiba karasa 

 so Chiginekasane Zerupiba sortze 

 behold Chiginekasane Zerupiba natus 



n Fabretti reads 210 LO • LRCS ■ CA, asma Satuchi no jarri. I am not aware how he reads 

 211, which iu Lanzi oorresponds. The word jarri, originally chiri or cheri, whicli in the form 

 jar now means attention, is evidently employed here as jario is in modern Basque. Van Eys 

 (sub. jario) says : "Jario correspond a 'faire'dans la phrase suivante : kea dario, il fume. 

 II est curieux que eraunxi qui est synonyme de jario soit employe en souletin pour ' faire ' dans 

 toutes sortes d'accei:>tions." Thus, asma jarri will mean, "to make indication." 



80 Fabretti reads the last group in 286 : 



A/IICESA Arbaisen anre, the wife of Arbaizen. 



81 Also he reads the second group in 94 : YENINEI Eunekai ganio. I read aginza oar, the 

 latter being the shorter Etruscan form at the verb oartu, perceive, consider. It is here 

 imperative. 



82 No. 97 Mr. VanderSmissen informs me is an inscription on a vase, which seems inconsistent 

 with the use of the word mai, now meaning table. I have already indicated that ')nai in 

 Etruscan must be taken to denote a space, on whatever surface, set apart for delineation, like 

 the Japanese hi-mei. Its root is the Japanese ma, a space or interval of space. In Fabretti 

 the final I of FELNEI is made like a Greek lambda. This is the Corean s and appears for sa in 

 Pictish. I do not know its Etruscan value. 



