314 Journal of the Asiatic Society of Bengal. [N.S., XVII, 
From a steep, high cliff, a hare is readin ng. 
I have deeply understood the teaching: I shall not heap up 
sin. 
—Perhaps the Tibetan hare that reads is like the English 
little I bird that whispers, 
13. B. OQ, full moon, if you are to be obscured by 
sa what else will happen to the hare in the moon but ‘ 
ome to an (untimely) end. 
14. G. Whilst I have not sah , heart to another, O, 
how great is the greed of the o lov: 
Whilst the bodies have St beck one, 76, how great is the 
greed of the life-mate 
15. B. There is a world-forsaking, reality-knowing self- 
saver (living) between sky and clouds. 
Please, good white cloud, make way for me to meet 
reality (ee ). 
Nore 6.—~ Between sky and clouds”’ is as much as heavenly, cele- 
etal, in this case simply adorable, ‘‘ you angel,’”’ as applied to the es 
‘* World-forsaking, reality- ae self-saver, ” simply saint. The 
boy says **‘ you area Saintly angel 
A good horse with wings like the wind, a good 
man, beautiful like the figure in a picture. When I have seen 
the wind-like wings, I have remembered the figure in the 
pictur 
re 7.—* Beautiful oa the figure ina picture’, like the English 
es “‘she looked a picture,” simply Bia beautiful, tama to men. 
A horse with wings like the wie simply << ift hor 
17. B. In a snow-white cup lion’s milk has been poured. 
O good os God who art everywhere, let no dro op 0 
ink be aa in 
Note ioe white cup ’ is an idiom for a perfect person without 
fault our este 
Nore Reta God, as above in No. 6, 
18. G. On the thin perch (sits) that bird steady-like 
Turquoise-dragon. 
at the karmic link between us is finished, O, how can 
it ye true 
E 10.—The name of the bird means onl ti ise, not an 
BE en bird. 1 niy poetic praise y 
Second Part. 
B= Man or Boy ; G= Woman or Girl. 
1. Woman, Girl. I have not asked the beloved: be a 
permanent life. ma te. 
Re 
Se my parents for some time, I asked : be my 
consoler 
