98 Journal of the Asiatic Society of Bengal. [April, 1906. 
hos-rgyal-gilis-pa’ (religious king the second) was virtue 
accumulated, a miraculous manifestation of Vajrapani,* an up- 
rooter of bad controversialists and victorious over all ers. 
He, with his son in conference, for the longev ty of he sty 
the queen, for the increase of happiness and wealth of the people 
Sons,” that is, “ Master and two Disciples.” It probably refers to eh 
dkon-itchog-rgyal-po who founded the Sakyapa sect and to Je-kun-gah- vat 
chog and Kun-gah-zah-po who were the founders of the two sub-sects, Us 
hor-pa and Jonan-pa of the Sakyapa Schvol. 
SNS 
2 HAIFA", ATY, or Lord, is a class of demon-generals of the fiercest 
‘ > oF 
type numbering seventy-five. 45)4'@Y (perhaps same as yf5)4 "SV @x) 
“Lord-face” is, according to Waddell, a demoniacal guardian of the 
Sakyapa sect (Vide Lamaism, p, 70), Here #5)4 and @Y may be taken 
separately, so that the sentence may be interpreted thus :—“ .,,,..Gagapati 
and Naths (mgon)—altogether twenty-seven individuals (shal, faces oF 
individuals) in number.” 
os-rgyal-gilis-pa (religious king the second) refers probably to Chos- 
rgyal-rab-brtan who built the fort (Jong) and the monastery of Pai-khar-choi-de 
at Gyantse. Rai Sarat Ch ndra D ur, C.I.E. ite 
yang, of which Gyantse was the capital. This province was a part of the 
rarchs.”. . . , “He (a well-informed 
pr : ; Sarat 
Tibet, edited by Rockhill, pp. 87, 88, 89.) 
__ * Vajrapani, a tutelary deity, generally invoked by the followers of the 
Sakyapa sect. ; d 
5 Imprecation ( a5 )—-This isa kind of imprecation which consists 
in hiding the name and image of an enemy in the ground underneath an idol, 
and imploring the deity to kill him. . 
SP aesisirmer Bane ys 
degelianed Soh, Wits, t= 
