44 Journ. of the Asiat. Soc. of Bengal. [March & April, 1915, 
corrupted by them are seen, heard and known, and the evil 
deeds perpetrated are also seen, heard and known, those 
monks should be addressed by a community of monks thus: 
‘*Q brethren, you are corrupters of families and perpetrators 
of evil deeds; the families corrupted by you are seen, hear 
and known; and your evil deeds too are seen, heard and known: 
O brethren, you have dwelt here long enough, go away now 
from this place.’’ Being so addressed if they should answer the 
community of monks thus: ‘‘O brethren, some of you here 
are walking in lust, some in malice, some in delusion and some 
in fear; and for a fault of a like nature you do remove some 
monks while others you do not remove’’ ;—the community 
should in return answer thus: ‘‘O brethren, do not say that 
some of us walk in lust, some in malice, some in delusion and 
some in fear; and for a fault of a like nature we remove some 
monks while others we do not remove. Why so? We monks 
do not walk in lust, we do not walk in malice, we do not walk 
in delusion and we do not walk in fear. O brethren, you are 
we monks walk in lust, in malice, in delusion and in fear. 
If those monks being thus addressed by the community of 
monks abandon their evil course it is well. But if they aban- 
don it not, they should be formally admonished a second time 
and a third time. If they then abandon their evil course, it 
is well; but if they do not, they commit a sin which causes 
Suspension from monkhood, 
f 
do not say anything, good cr bad, to me; I too shall say 
instruction you do save one another from falling into sin. Thus 
grows up the monkhood established by our fully Enlightened 
