50 Journ. of the Asiat. Soc. of Bengal. [March & April, 1916, 
given to that monk with the words ‘‘ this, monk, is thy bowl: 
it must not be given away or abandoned but must be kept 
until it breaks.’’ This is the right course in the case. 
23. Whatsoever monk gets, by begging, a bundle of wool 
and sends the same to a weaver not related to him to weave it 
into a garment and obtains the garment, commits a sin which 
involves Forfeiture. 
drink or any little thing that can be eaten.’’ If the monk 
gives in this way a little reward for so making the garment, he 
commits a sin which involves Forfeiture. 
25. Whatsoever monk gives to another monk a set of 
robes, but being afterwards angry or displeased takes it away 
or causes it to be taken away saying: ‘‘O monk, the set was 
not given to you, send it back’’, and if the second monk on 
account of his possessing an extra robe returns the set, the 
first monk commits a sin which involves Forfeiture 
the hot season has yet to run, orif he makes them and weal 
them when more than half a month of the hot season has y* 
to run, he commits a sin which involves Forfeiture. 
29. Whatsoever monk knowingly appropriates for his 0¥” 
se a property intended for the community of monks, com" 
mits a sin which involves Forfeiture. 
30. The medicines prescribed by the Blessed Buddha fo 
the benefit of sick monks are these, viz., butter, oil, hone! 
and sugar. They may be accepted by a sick monk and kept 2 
