60 Journ. of the Asiat. Séc. of Bengal. [March & April, 1915. 
80. Whatsoever monk entering a village at a wrong time 
does not speak a word to the monk who resides there, unless 
there is reason to do so, commits a sin which requires Expiation. 
Summary.—Receiving meal, dawn, first time, needle-case, 
mat, itches, garment, and the Sugata’s robe. 
have not yet been collected, is seen going away from the door 
or threshold of the house of an anointed ksatriya king, 
unless there is reason to do so, commits a sin which requires 
Expiation. 
83. Whatsoever monk, when at the half.month the So-sor- 
thar-pa is being recited, should say thus: ‘‘ O brethren, now 
for the first time do I notice that ‘this’ rule is embodied 
in the Scripture and is included in it °?s and if other monks 
should observe concerning that monk thus: ‘this monk has 
sat at the recitation of the So-sor-thar-pa twice or thrice, not 
to say oftener, he should not be overlooked for betraying this 
ignorance, but he should be dealt with according to the law for 
the offence he has committed’; regret should be expressed 
for him thus: ‘‘O brother, this is an evil, this is a loss 0 
you do not meditate on it with all your hearts’’—the monk 
for whom the regret is expressed commits a sin which requires 
Expiation. 
____ 84. Whatsoever monk causes a needle-case to be made of 
ivory, bone or horn commits a sin which requires Expiation. 
86. Whatsoever monk makes or causes to be made for the | 
monkhood a bedstead or chair stuffed with cotton, commits — 
a sin which requires Expiation, 
Pana A eerie PTT RY MTEC ae ame Te ce epee ne AE PN Ne NIE OIE 
j 1 Layman present. 
