340 Journal of the Asiatic Society of Bengal. (September, 1915, 
It is mentioned in his own Tithi-v° (No. 2) and the Durg- 
otsava-v° (No. 4). It was quoted in the Sraddha-cintamani of 
Vacaspati Misra (18 times), as the Gauriya Sraddha-viveka 
in the Sraddha-viveka of Rudradhara (once), frequently by 
Govindananda (in bis Suddhi°? and Sraddha-kaumudi) and by 
d 
curamani, Acyuta Chakravarttt, Govindananda (Sraddha-viveka- 
kaumudt), Jagadisa (Sraddha-viveka-bhav-artha-dipa), and 
Srikrsna Tarkalankara. 
(12) The Samkranti-viveka. 
It deals with the Samkrantis or the times of sun’s entrance 
into the zodiacal signs. It quotes the Nyaya-dipika of the 
philosopher Vacaspati Misra, the Kalpa-taru, the Parijata, the 
Ratnakara and the Krtya-cintamant of Candeévara. 
(13) The Sambandha-viveka. 
It discusses the relationship (sambandha) permissible 0 
forbidden for marriage. The quotations are from the Puranas 
and Smrti-kara sages, but the subject-matter and some of the 
quotations such as Manu’s in the beginning remind one of the 
ambandha-viveka of Bhavadeva Bhatta. : 
This completes the authentic list f Sulapani’s works. 
own 
Samvatsara-pradipa frequently, but nowhere spoke 0 
Silapani’s. Pandit Haraprasad Shastri has described @ 
the Samvaisara-pradipa, but the extracts given by him aren 
mentions the name of Silapani. oan 
: In a North-Western Province Report one Samaya-vidhane 
is also attributed to Silapani. 
B. HIS FAMILY. 
Sulapani does not give the slightest information about ae 
self or his family. In the colophons he is iven the title ° 
yaya or Mahamahopadhyaya, titles mentioned also DY 
Catalogos catalogorum, Vol. I, p. 681. 
1 
2 H. P. Shastri’s Notices, Vol. I, p. 390, No. 388. 
