Vol. XI, No. 9.] The Hist. of Smrti in Bengal and Mithila. 347 
[NV.S.] 
The Krtya-tativ-arnava or the Krtya-kala-vinirnaya deals 
with fasts and periodical festivals. It was quoted several times 
by Raghunandana in the Suddhi, Prayascitta, Vivaha, tithi, 
Durg-otsava and Ahnika Tattvas, and also by Kamalakara. 
It quotes several later works and authors, e.g., the 
Ganga-vaky-avali (1). Madana-parijata (10). 
Jimitavahana (1). Madhaviya (1) 
Tithi-viveka (1) Ratnakara 
ana-sigara (1) Raja-marttanda 
Dhanajfijaya (3) Laksmidhara (1) 
Nirnaya-prakarana (1). Sankhadhara (1). 
Parijata (1). Samaya-prakasa (1). 
Ballalasenadeva (1). Samvatsara-pradipa (7). 
Bhavadeva (1). Smrti-maharnava (2) 
Bhaguri (1). Smrti-samuccaya (1). 
Bhima-parakrama. : Hemadri 
century at least.! On the authorship of the Dana-sagara, 
Imight note here a curious remark of Raghunandana In the 
Ekadasitattva. He points out thatin the Dana-sagara Aniruddha 
Bhatta considered the Visnu-rahasya (and the Siva-rahasya) as 
not of a Rsi or sage, but simply loka-prasiddham or ace 
among the people (as compilations or sangrahas). The direc 
ru 
Wecaeqeder valeur, agH fateeeremineartaeereda 
ay aa nufaaenfaananst goes (sick) STaetaet fx] faa: <fa- 
wha wehraraga SATA HAN qqAargerarsaaet: TSiA | : 
2 Ast. tattva, Sr. ed., vol. ii, p- 24 —famnt eerie araarat 
Nincauzarfafeaare | sar Siasfeetafeaces MICAS, watae 
TW daeese gaaisayrara! ¢f the Dana-sagara, introduc- 
tory verse 60 :-— 
Ms sfeatafgerncea a fuaceei a! 
aafae a afazetd dresrrasarea tet 
