Vol. V, No. 4.] The Hero-Gods of the Rigveda. 109 
[N.S.] 
Him of tawny colour, beloved and many eyed (=al 
seeing), the wooly are sending on by means of the grinding 
stones—IX, 
art — atamt efe feraertate: | 
svfasra Tat HE 1 RRIR 
8. ud faaw ataat eft feraratate: | 
xafaara diate 1 RSI R 
Then him the tawny-coloured one (=Soma) the maidens 
fa Sopa of Trita with the help of the grinding stones send 
“hey send forth) Indu So Bis ast 8 drinking,—IX, 32-2. 
, 38-2. Same as—IX, 3 
9. qaifatr: uae yar afasfuaa: aft aiat Bhan | 
faaw ae WAT acteay aat! Hea waa | 
éisgiRe 
The first of the poets (=Soma) purified by wise leaders, 
falls roaring on to the vat. May the nectar, uttering the name 
of Trita. flow for the sake of his friendship with Indra and 
Vayu IX, § Rigel 
Remarks :—Soma flows uttering the name of Trita as the 
latter was one of the first pressers of it. 
10. & asata afed a aratay Gera fates | 
~ . bet. 
a arama aaa: aan feat faufa cai Hae | 
€1,eei8 
They (=the Ritvigs) are milking on the ridge (= = filter) like 
a groomed buffaloe, the twigs of Soma—the sprinkler staying 
in the mountain (= =the cnnene stone). 
The hymns worship him who longs for them. Tita places 
pga (=Soma liquor) in the ocean (= Kalagi or vat. )—IX, 
5-4, 
Ll. gq fears WeateHa TaTET IE | 
aq an uated fot pe 1 QeR!R 
Soma) occupied the two grinding stones of Trita— 
He (= 
the dear secret place—after having gone through the seven 
abodes of the sacrifice—IX, 102-2. 
