Vol. V, No. 6.] Guhiiots. 175 
[N.S.] : 
~ 
ay araTaaat TAIRA ATARI AM SLM’... 
etree SRM eERagea soa hdae {Sy 
alfutsfaanisaat afafext saa ew wafer: | waata- 
fare: | Wai area: vavt wate BTAaMTatetararaae 
afaazfafecamatfafaag | ' 
in large type are the names of the three pravaras pertaining to it, 
viz., Atreya, Gavishthira and Paurvatitha. Again, as will be 
seen from the words at the outset, the list of gotras and pravaras 
here submitted is said to have been that enumerated by Katya- 
yana and Laugakshi, who, it is worthy of note, are the reputed 
authors of the sétras connected with the two well-known divi- 
sions of the Yajurveda,—the Black and the White. We thus 
find that the details about the gétra and pravaras of the Rana of 
Udaipur specified in the stanza quoted above receives corro- 
found at Kodinara in the Amreli division of the Baroda State 
in Kathiawar and published by H. H. Dhruva. Verses 7 and 8 
from the first of these deserve notice and are as follow :-— 
Fatynutafaatacat ararsetarne 
wid Adaatec ancfaare faaraat 
ararataaat safgaaat ag festa faat 
Bai ata wale qeaat Saw TANIA | © 
USM wa GAs has sar TATIT 
ed 
= t 
oe Mt oe | So Se Sete Le ita Ue ih 2 facade tin, i 
TRANSLATION. 
(v. 7) ‘* There is an imperishable place, engaging (the mind 
of the people) because it is a Tirtha, called Nagara, resonant with 
the voices of men reciting the Védas, under a sky sanctified 
with the smoke of the three sacrificial fires, which clearly pro- 
claims itself as the abode of the God,—who has for his orna- 
ments the lords of serpents (Siva),—by the adoration (wpdsana) 
t Mysore Govt. Or. Lib. Series— Bibliotheca Sanskrita, No, 25, p. 82. 
* Ind. A ; my attention to these verses was first 
. Ant., vol. xi, p. 102 
drawn by Pandit Gaurishankar Ojha. 
