Vol. V, No. 7.| Mathura Inscriptions in the Indian Museum. 239 
[N.S.] 
(b) This inscription is on another face of the pillar, 
Osipfnalty this side also ae a date. ibe is also very probably 
a record of the same man. It reads (pl. i ib) :— 
) Dinnam bhiksusya Dharmmadatiasya Dhaadinkethikeays 
Sanghe catudisge Sa (=) vatsa 
( 
BY PEO lita Bondage bhavatu. 
TRANSLATION. 
“ The gift of the Bhiksu Agari cos gas the barete greece 
to the community of the ‘four quarters...... may welfare 
and happiness prevail. 
m not quite sure of the meaning of the word Dharma- 
kathika. 
III.—Ins ns on the pedestal of a Jaina image (M. 12). 
This inscription was published for the first time by Cataiaghem 
with a drawing.! “Buhler a it froma rubbing. He 
read the inscription as follows : 
(1) Namo Arahamtanam, namo Siddhana Sam 60, 2 
(2) gra 3, di 5, etaye purvaye Rarakasya Arya Kakasaghas- 
tasya 
”(3) Sishya Atapiko gahabaryasya nirvartana chaturvarnasya 
Samghasya 
ya. ares Stes bho) gai(?) 1 (?) Vaihikaye datti 
and translated it — 
“ Adoration Me the Arhats, adoration to the Siddhas, the ang 
ay 
In 1904 Dr. Liiders ® propose to 
Vac ya for Rar aie 
and Gahubste for Gahabarya. 
The rene is in favour of reading (see pl. i, no. iii) :— 
(1) Namo Arharhtanam namo Siddhana(m ) Sat 60, 2 
(2) gr 3, ai 5, etaye purvave Rarakasya Arya Kaka maghastisya 
(@) Sisya Atapiko Gahabayasya nivartana catuvanisya Sam- 
ghasy 
(4) yatha dinnam patibhagam, aihikaye detti. 
Novres, 
(1) In the second line the reading Rarakasya seems to be 
certain. The mitra of the first ra is a bit longer than that of the 
second. 
l Arch. Snr. Rep., Vol. xx. p 37, pl v, no. 
2 Wiener Selaahe. fd: ehecae d. ced: (Vienna Oriental Journal), 
Vol. i, p. 
3 Ind. Ant., Vol. xxxiii, p. 105, no. 19. 
