Tol- III, No. 2.] Indian Logic as preserved in Tibet . 101 



*deva (Tib. : Dal-wahi-Ilia). It extends over 89 leaves (leaf 

 116—205) of the Tangyur, mdo, she, and begins with an invoca- 

 tion to Buddha. It is divided into three chapters, correspondin"' 

 i;o those of the original No. 16.^ It was transkted into Tibetan 

 I)y the Indian teacher Prajna-varraa and the interpreter of Shu- 

 chen named Gelong Dpal brtsegs-raksita. 



18. Hetubindu'Vivar*tnft (Tib.: Gtaii tshigs-thigs-pahi- 

 "hgrel-wa)^" an exposition* of the Hetubindu" by the Brahman 

 Acita.> It extends over 170 leaves (leaf ;i05 — 375) of the Tan- 

 gyur, mdo, she, and begins with an invocation to Bhagavan 

 Vajradhara (Tib : Bcom-ldan-hdas-rdo-rje-hchan-wa), It is divi- 

 ded into four chapters treating respectively of : — (1) svabliava 



'Tib,; rari-bshin, or relation of identity; (2) karya, Tib.: 

 hbras-bu, or relation of effect and cause; (3) aniij^alabdhi, Tib. : 

 mi- dmigs-pa, or relation of non-perception; and (4) Sad-laksana- 

 vyakhya, Tib : mtshan-nid drug-bsad-pa, or explanation of six 



-charat^tet istics. The work concludes thu-^ : " In the city of 

 Kasmira, the pith of Jambadvipa, the commentary of Dhai-ma- 

 kirti who was the best of sages, was translated. From this trans- 

 lation of Pramana, the pith of holy doctrines, let the unlearned 



xierive wisdom." ^ 



19. Tarka-nynya-nama-pralcarana ^ (Tib. : Rtsod-pahi-ri<jrs- 

 pa-shes-bya-wa-r:»b-tu byed pa) — " a treatise on logical disputa- 

 tion " by Dharmakirti, It extends over 32 h aves (leaf 384 — 416) 

 of thp Tangyur, ujdo, ce, and begins with an iitvocation to Mafiju- 

 vajra (Tib : Hjam-pahi-rdo-rjV). It was translated into Tibetan 

 first by the great Indian sage .Inana-sii-bliadra * and the Tibetan 

 interpreter Gelong Dge-wahi-blo-gros. Subsequently, the transla- 

 tion was retouched by the great Panclita Dipankara «.nd the inter- 

 preter Gelong Dar-ma-grags 



20. Ilttmah ^nit-parfhsn ^ {'Y\h. : Dmig.s-pa-brtag-pa) — " an 

 examination of the objects of thougi.t" in verse by Dfgnaga. It 

 ^consists of one leaf only (leaf 180) of the Tangyur, mdo, ce, find 

 begins with an invocation tx) Buddha and all Bodhisa tvas. 



i Written varionsly as *' ArJia. " " At'^ata " and *' Ataata." 



2 



q^5J*|c:'|c:-Hfp'^'2.'gh-g^-^ 





c- - 



•q'SN^^'-^'Jj^^^rj-^Tc:-:;'^-^^ [ 



fTMiigynr mr^o, she, hwif 375(n)), 



3 The orifcinal rend«: Taoti tor Tarka. The Tibetm equiv.dcnt is rtsfni- 



pa, Tneaniiiff " di-pntatioti " 



♦ For bhadra the original rejwla : hadha. Probaby same M No. 117^ 



•{Bnnyin Vjiiiji-*). 



Alatnbunactt Arambana. 



