102 



ligi-el ) 



Jourjial of the Asiatic Society of Btufful. [February, 1907.- 

 21. Alamhana-parilsa-vrttJ, (Tib.: Dmigs-pa-brtag-pahi- 



commentary on Alambana-pariksa (:No. 20)," by 

 himself. 'J'he work consists of two leaves only (leaf 

 180— lb2) of the Tangyur, mdo, ce. 



22. Trihala-paviksa (Tib.: Dus-gsum-brtag-pa)— ** an ex- 

 amination of three times " by Dignaga. It consists of one leaf 



• ! m ?^"~"^^^^^ ^^ *^® Tangyur, ujdo, ce, and was translated 

 mto Tibetan by the great. Pan^ita S'antakara-gupta and the inter- 

 preter Gelong Tshul-khrims-rtryal-iritshan. 



2.3.^ Santanantara-siddhi (Tfb. : Rgyud-§shan-grub-pa) — 

 '_' establishment of the continuity of succession (of momentary 

 ideas) by Dharmakirti. It consists of four leaves (leaf 416— 



420) of , tlie Tangyur, mdo, ce, and begins with an invocation to 

 Manju-sri-kumarabhuta. 



24. SamhandJinpariksa-prakarana 



pahi-rab- tu.-byed-pa) 



(Tib. : Hbrel-wa-brtag- 

 a treatise on connection (of the sense- 

 organs with the objects of sense) " by Dharmakirti. It consists 

 of two leaves only (leaf 375&~377a) of the Tangyur, mdo, ce, 

 and begins with an invocation to Maiiju-sri-Knma.abhma. It 

 was translated mto Tibetan by the Indian teacher Jnanagarbha 

 and the interpreter Vande-nam-mkhas. 



25. Samhandhaparlhsn-vrtti 

 hgrel 



(Tib. : Hgrel- wa-brtag-pahi- 

 _ a commentary on Samba..dhapaiiksa (No. 24) " by 

 JJharmakirti. It extends over seven leaves (leaf 377a- 



the Tangyur, mdo, ce, and begins with an invocation to Mafiiu- 

 "hosa. "' 



384a) of 



