[N.S.l 



] Sanskrit works on Literature^ etc. 125 



It extends over leaves 866 



rar. 



and begins with an invocation to Buddha, the propounder of the 



non-dualistic doctrine •(^^'g'^«^'2lJ^-q]gC;-q':^C;5^'g^ It 



was translated into Tibetan by Blo-gros-brtan-pa (the third), with 



the help of the commentary of Durga-simha. 



4 



10- ^^m^^*fT??^ffI, Kalapa-sntra-na 



^R^ 



^^•J'S^r^ (^'P^gf^'^'^^'^)-A commentary on the 



Kalapa-siitra, by Durga-siixiha. 



It extends over leaves 1046— 118?> of the Tangyur, uido, Le, 

 and begins with an invocation to the lord of speech and Buddha 

 thus : — 



r7S?i'^aj'Q^5^^'2T|gc:-§]':^qc;'gq]'Qj-grT|-Q^<^q ] | 



^<gj*3^g<3j*iq5^^-5=^'ST|aq]:^q'q 



*' Salutation to the blessed loi'd of speech. 



Bowing to the god of gods — the all-knowing and the seer of 

 all — I shall set forth the explanation of the Katantra (Kalapa) of 

 S'arva-varma." 



Durgasimha was the author of the work. It was translated 

 into Tibetan by Bhiksu Dpal-ldan-blos-gros-^rtan-pa with the help 



of the Panjika (^^'^"^^'^ = explanation of difficulties) by 



Trilocana-dasa. The translation was completed in the monastery 

 of Ppal-gnas-po-che. 



r 



11. ^QinT^^^fT^fspifVcT'nJT, Kalapa-lagliu-vrtti-sisu-hita- 



• Cy^l^^'S^\—A light commentary on Kalapa for the 

 use of children, by Yasobhuti. 



