37^ Indian Logic as preserved in Tibct^ No, 2. 



By Mahamahopadbyaya Satis Chakdra Vidyabhusana, 



M.A., M.R.A.S. 



This paper, which is compiled from a volume of the Tibetan. 

 Tangyux^ borrowed from the India Office, London, through the 

 kindness of Mr. P, W. Thomas, contains a short account of 29 

 Indian Buddhist works on Logic, the Sanskrit originals of which 

 have been lost to India. Most of them were composed in 

 Kasmira and Nepal between 600 A,D., and 1200 A.D., and were 

 translated into Tibetan mainly during the S*akya hierarchy in the 

 13th century A.D. 



L 



Sambandha-pariksa-tika, ClflO^' £}' ^5^* C|Q' ^' cB^"" 



^^^'C| — A copious explanation of the examination of 

 connection. 



It extends over leaves la — 245 of the Tangyur, mdo, ze. The 

 woi'k, which w'as composed by the teacher Vinltadeva (^ftj* 



CJQ 'ST \ opens thus : 



"Who is entirely unconnected with the world and is yet 

 designated as the supreme teacher of it — to him bowing down 

 fully I explain the Sambandhapariksa."^ 



It was translated into Tibetan by the Indian sage Jnana- 

 garblia and the Tibetan interpreter Vande-nam-mkha§. The trans- 

 lators begin the Tibetan version with a salutation to Manjusri- 



kumarabhuta { a^55J'^qar^(ej5j'aj^'g^'q ) | 



' (\J'^^^^^'^(\^or^'^^^\] 



o,g-qa,-s-?!-=qrqi^c-q 1 1 



r^-DT^q-yg^'n^cBq^aj^W]! 



Q^gai'q-qgqj^q-q^S^-::;^^'^ |] {Tangyur, ffido, ze leaf L> 



