242 Journal of the Asiatic Society of Beugal, [May, 1907. 



2. Sambaucllia-pariksanusara, 0^0^ C\* ^5^' ^"^ ^^' 5^ 



QflC^'J^ — A j^ursnit after the examination of con- 

 nection. 

 It extends over leaves 24b — 39a of tlieTangyur, mdo, ze. The 



woi^k, which was composed by Brahmaaa S'aiikarananda (fl5^'3" 



J^fiT'a^'^cnQ'^ ) opens thns : — 



*' By whom connection with the world has been renounced, in 

 whom there are no " I " and " mine," who is called free from con- 

 cerns — to that Omniscient One I bow down,'* ^ 



The work was translated into Tibetan by tlie great Indian 

 Pandit Parahita and the Tibetan interpreter-monk Dgah-wahi-rdo- 

 rje. The translators begin the Tibetan version with a salutation 

 to ilanjnsri-kumarabhnta. 



3. Vada-nyaya-vyakhya, ^s^^'qS^'I^CTI^'qS^'a^gq'^ — A 



commentary on logical discussion. 



It extends over leaves 396 — 656 of the Tangyur, uido, ze. The 



work, which was composed by Ymita-deva f^f^^'^'^M opens 



thus : 



"Who is self-perfected in sweet logical discussion, supreme in 

 patience, affection, charity and self-restraint, and has become the 

 most excellent of logicians — to him bowing down I compose a com- 

 mentary on the text of Vada-nyaya."^ 



' ^HCcri^'Q^gfaj-q-gq^-g^-qil 



^5'^'^*^^'*^^'^^^'^^ 1 1 



'T],^'aqg(3^*^'aj'gZT|'Q^<^ai-ar| [ (Tangjur, mdo, ze, leaf 24b.) 





