Vol. Ill, No, 5.] Indian Logic as preserved in Tibet, 



The Tibetan version begins with a salutation io the lord of 

 speech / ^qi^c^'OTj^tl^a'^ff qi \ and to the speaker of the excellent 



truth (^'^^^'q-ZTI^r^^) [ 



4. Vada-njaya-vipancitartha, ^'ClS^'^^^'CI^^'O^qcq-q- 



^NS'lS^'q^'C^qsI'q — A complete unfolding of the 

 meaning of the commentary on logical discussion. 



It extends over leaves 656 — 186a of the Tangyur, mdo, ze. 

 The work, which was composed by the great teacher S'anta-raksita, 

 opens thus : 



"Who having constantly dispersed darkness by the ray of the 

 heap of various puz^e precious qualities, exerted himself for the 

 -sake of obtaining the fi^uits of desire of various sentient beings 

 and rejoiced to do good to the entire world — to that Manjusri, bow- 

 ing down in i^everence, I begin to compose this concise and stainless 

 Vada-nyaya-vipancitartha."^ 



5;,cT[^-q-^|3i-q5^'5^Iq]-g^'^'o^'g^'(^^q'5j^ I [ 





(Tangyur, mdo, ze, leaf 39?>) 





^\z:'^^\ ^^' q- |r^q]^' ^5j:^r ^ ^y\ ' ^^' (\^^' 3' 



^q-q^-5^^-:^'q^<35-5|^-q | ] 





(Tangyur, mdo, ze, leaf 656.) 



