Vol. Ill, No. 5.] Indian Logic as preserved in Tibet. 245 



6. Nyaya-aloka-siddH ^^^'^:j'g^'^^'§i;'5J *-A lamp 



of logical demonstration. 



The work, which extends over leaves 2006 — 2016 of the Tau- 

 gyur, ipdo, ze, was composed by the teacher Candra-gomi. It was 

 translated into Tibeban by Pandit S'ri'Sitaprubha and the inter- 

 preter-monk Vairocana. The translators begin the Tibetan 



version with a salutation to ManjuSri ( Q 53^"^^'^ ) I 



7. Sarvajna-siddhi-karika, ^S^^'^^'S^g^j^q'^q-qO^'^CT]- 



(lj(a^3;^'n^"q — Memorial verses on the accomplish- 



ment of omniscience. 



The workj which extends over leases 2016 — 2026 of the Tan- 

 gyur, mdo, ze, was composed by Vag-gupta / C^^'^I^^^ I The 



Tibetan version begins with a salutation to the Omniscient One 



8. Vahyartha-siddhi-karika, g'^'^^'^q^q'S^q* 



qa'^CTl'flJQ^^ — Memorial verses on the reality of 

 external things. 



It extends over leaves 2026 — 210a of the Tangyur, mdo, ze. 

 The work, which was composed by the teacher Knsala-raksita 



" Who while serving his own object accomplished the entire 



wn 



plishing all objects, investigate into objects (external). 



' ^C'^^-C^^'^f5j'J^-d;3^|| 



V9 





(Tangyur, mdo, ze, leaf, 202b.) 



